words to inspire before you expire

Author: wordsmith2294 (Page 3 of 33)

There were usually not nearly as many sick people inside the hospital as Yossarian saw outside the hospital, and there were generally fewer people inside the hospital who were seriously sick. There was a much lower death rate inside the hospital than outside the hospital, and a much healthier death rate. Few people died unnecessarily. People knew a lot more about dying inside the hospital and made a much neater, more orderly job of it. They couldn’t dominate Death inside the hospital, but they certainly made her behave. They had taught her manners. They couldn’t keep Death out, but while she was in she had to act like a lady.”

—from Catch-22 by Joseph Heller

Missing From the List: A Series of Unfortunate Events

Hello again, class.

At this point, I’ve picked more than 20 books that are “missing from the list”—books that I think deserve to be read as much as the “50 Books to Read Before You Die.” They all stand out for one reason or another . . . they all feature some crucial element not found on the original list. The Outsiders is hallmark young adult fiction, in a way that the other 50 books fails to deliver; The Shining is one of the best horror novels of all time, and horror in its own right is not as featured on the list as it should be; Citizen is one-of-a-kind, a cultural collage of racism in America; and there’s nothing in children’s literature quite like the works of Dr. Seuss.

Then there’s Cloud Atlas—a book that I chose to write about not because it had something crucial the list was missing . . . but because it mashes the best books on the list together. Cloud Atlas is not one book, but several—it’s a montage of genres throughout time that resonates more strongly as one piece. In a way, it’s its own library.

The full set of the 13 book series, A Series of Unfortunate Events, published from 1999-2006.

The same can be said of A Series of Unfortunate Events by Lemony Snicket. This 13-book series is filled to the brim with cues from the greatest books of all time, so that each new character, plot device, or unfortunate event is the makings of Lemony Snicket’s personal, quirky library. From 1984 to Moby Dick, and from the poetry of T. S. Eliot to The Little Engine That Could, Lemony Snicket filled his books with other books and made something original: a modern literary canon for kids, as well as a part-time dictionary, a how-to manual, and a kind but constant reminder that the world is a treacherous place . . . and that knowledge, dedication, and empathy are the tools one needs to fight treachery.


I’m not sure that a synopsis is needed for a series this famous, but just in case . . . this is the miserable story of the Baudelaire children, who, after a fire in their home, become the Baudelaire orphans. Violet, Klaus, and Sunny, each with their own talents and skills, are thrust into a world without the comforts of home and with only the memory of their parents, and they fall into the hands of Count Olaf, a villain who wants to steal the Baudelaire fortune. Time and again the Baudelaires escape his clutches, and time and again he catches up to them, making every chapter in their lives seem more unfortunate than the last.

The first book, titled The Bad Beginning (1999)

And no—it’s not a happy children’s story. The narrator makes that unbelievably obvious in every single installment, writing about how dreadful the lives of these children are and how you, dear reader, would be far better off not reading this story at all. That’s part of the genius of A Series of Unfortunate Events—author Daniel Handler, who created the fictional narrator Lemony Snicket, writes in a way that makes this tragic story absurdly interesting. I’ve said it before . . . it’s almost impossible to describe, it simply has to be experienced.


There are several reasons I think A Series of Unfortunate Events should be included on the list. For one thing, the series handles concepts like grief and sadness in ways that are perfect for children and teenagers, without compromising on those concepts to make them “child-friendly.” Evil exists, and Count Olaf represents it, but that evil has been in this world long before Count Olaf appeared and it will be here long after he’s gone. Facing evil takes love, like love for a sibling, love for those we’ve lost, and love for others in this world that are suffering, who need a volunteer to help them—and not simply a blind, thoughtless love, but a courageous, unconditional love of understanding and acceptance. That kind of love can be hard to find in a world of schisms and fires, but it’s our last hope against evil, and we must cling to it.

A symbol used throughout all 13 books, revealing many secrets for the Baudelaires. It most commonly appears as the sinister tattoo on Count Olaf’s ankle.

With that as the backbone of the story, what remains is an absurd world filled with poorly named reptiles, hypnotism, a pit of hungry lions, several angry mobs, a bad acting troupe, vicious leeches, a deadly fungus, and a secret organization filled with codes, disguises, weapons, and more mysteries than can be imagined. The story is ridiculous, often funny even, and stands out accordingly.

And for all that, there’s a reason it belongs on the list that’s special—the thing that makes this series special, not just among children’s literature but among all stories. It’s the same thing that makes Cloud Atlas special—A Series of Unfortunate Events is, among other things, a complicated concoction of the greatest moments of literature, and that blended result is something entirely different than what came before. It’s even a direct reflection of the 50-books list itself, taking the old stories and making them new. A Series of Unfortunate Events is a library all on its own, and this is a story that loves how a library can be a kind of sanctuary—a place that fosters curiosity, provides access to knowledge, and can be one of the last safe places in a dangerous world.


This blogger can testify that stories and books have always been a refuge. Stories can take you places you’ve never seen, reveal truths you’ve never imagined, and comfort you when you’ve never been lonelier. Lemony Snicket understands that better than most, and he understands that stories can give you the tools you need to go out into the world after you’ve set the book down. Even if this series isn’t for everybody, I can personally testify that it’s one of the forces of good in our treacherous world.

I’m not sure if I can say the same about Catch-22, which I’m still finishing up for next time. I’ve said already that it’s sort of an anti-story—and an anti-war story to boot. It’s experimental, and that’s always a plus in my readings. I think there’s a subtle reference to Catch-22 in A Series of Unfortunate Events, but I can’t be completely sure—emotionally, the two stories aren’t that far apart from each other, so it doesn’t surprise me. The horrors of war played for laughs in a comedy of the absurd would be the perfect inspiration for the Baudelaire’s ridiculously miserable lives.

Either way . . . more on Catch-22 next time. Until then,

Prof. Jeffrey

History did not demand Yossarian’s premature demise, justice could be satisfied without it, progress did not hinge upon it, victory did not depend on it. That men would die was a matter of necessity; which men would die, though, was a matter of circumstance, and Yossarian was willing to be the victim of anything but circumstance. But that was war.”

—from Catch-22 by Joseph Heller

There was only one catch and that was Catch-22, which specified that a concern for one’s own safety in the face of dangers that were real and immediate was the process of a rational mind. Orr was crazy and could be grounded. All he had to do was ask; and as soon as he did, he would no longer be crazy and would have to fly more missions. Orr would be crazy to fly more missions and sane if he didn’t, but if he was sane he had to fly them. If he flew them he was crazy and didn’t have to; but if he didn’t want to he was sane and had to. Yossarian was moved very deeply by the absolute simplicity of this clause of Catch-22 and let out a respectful whistle.

‘That’s some catch, that Catch-22,’ he observed.

‘It’s the best there is,’ Doc Daneeka agreed.”

—from Catch-22 by Joseph Heller

” . . . outside the hospital the war was still going on. Men went mad and were rewarded with medals. All over the world, boys on every side of the bomb line were laying down their lives for what they had been told was their country, and no one seemed to mind, least of all the boys who were laying down their young lives. There was no end in sight.”

—from Catch-22 by Joseph Heller

Rebecca

Hello again, class.

Most of the novels on the list require a bit of work—especially the older ones. This 50-books library is the kind of selection that focuses on the great works, not the most entertaining ones. There’s entertainment in novels like Pride and Prejudice or Hamlet, but that’s not why you need to read them before you die—you need to read them because they do what no other piece of entertainment did before, and significantly changed what literature was and could be. In almost every book on the list, entertainment may be there, but it’s always secondary.

Rebecca is one of the exceptions to this trend—it seems to be entertainment first. It delights in its own extravagant writing and startling twists, and the story is melodramatic and absorbing. It’s not a happy story—it’s more like a nightmare, honestly—but it exists somewhere between a classy horror movie and a turbulent romance. It’s not great art—but it’s not simple, either. It plays with its plot for dramatic effect and was more engrossing than I could have predicted. Rebecca belongs on the list because of the simplest reason of all: it’s exciting and suspenseful, and it made its mark on literature and popular culture of the time.


With most of the novels from the list, I don’t worry much about spoilers—I couldn’t really “spoil” The Divine Comedy, if you know what I mean—but I have to be very careful about Rebecca. This is the story of a newly married woman, who is beginning a new life with her husband. One thing I appreciated early on: this woman goes unnamed for the entire novel. I can barely imagine how difficult that might have been for the author—her protagonist is referred to ambiguously for the opening chapters and, after marrying, is referred to by last name only: Mrs. de Winter. We never learn her first name or her maiden name, and all we know of her identity is in character traits, not details. She is a complete character, but one without identity.

Actors Laurence Olivier and Joan Fontaine as Mr. and Mrs. de Winter in the movie adaptation of Rebecca (1940), directed by Alfred Hitchcock

This nameless woman marries a widower, Maxim de Winter, whose first wife is the eponymous Rebecca. Rebecca died before the narrator met Maxim, and Rebecca is some hideous unspoken secret in their new marriage. Nonetheless, they attempt to live happily in de Winter’s estate of Manderley, a large and beautiful house that is as much a character as the narrator—it’s given personality and even agency in what happens to the characters living there. The servants and guests at Manderley all seem to know something about Rebecca that they want to keep from the narrator, and because of that, Rebecca herself seems to haunt Manderley. She is around every corner, threatening to ruin the narrator’s marriage and life.


More than once, I wondered if this was a supernatural thriller—a literal haunting, with Rebecca’s spirit poisoning the house. While the narrator never sees the ghost of Rebecca walking down the halls, that seems to be the only difference between the haunting in Rebecca and something like Marley’s ghost in A Christmas Carol. This story is the closest you can get to the supernatural while still existing in the real world.

Author Daphne du Maurier

And even though it’s not quite fantasy, either, it’s got a healthy dose of the unrealistic. Everything is hyper-characterized and played for drama or suspense, not to the point that it’s unnecessary, but entertaining for certain. It uses melodrama like it uses hints of the supernatural—instead of getting in the way of the story, they make the story fuller.

The author, Daphne du Maurier, seems to have gone to the Stephen King school of storytelling (or, rather, King went to the du Maurier school of storytelling). King believes that story matters above all. The best stories aren’t about character pieces or technical brilliance, but about telling the best story you can. Rebecca is the perfect example of an author telling the best story she can, and it’s such a good story that it earned its way onto the list of 50 books to read before you die.


Next up, I’m finishing Catch-22, which does exactly what Rebecca doesn’t—and to fantastic result. Catch-22 is almost an anti-story, with plot that folds in on itself and character-driven vignettes that refuse to bear a story. And yet, it’s every bit as thrilling as Rebecca, and infinitely funnier. Though I certainly loved RebeccaCatch-22 is more my speed—but let’s drive down that route next time.

Until then,

Prof. Jeffrey

“The peace of Manderley. The quietude and the grace. Whoever lived within its walls, whatever trouble there was and strife, however much uneasiness and pain, no matter what tears were shed, what sorrows born, the peace of Manderley could not be broken or the loveliness destroyed. The flowers that died would bloom again another year, the same birds build their nests, the same trees blossom. That old quiet moss smell would linger in the air, and bees would come, and crickets, and herons build their nests in the deep dark woods. The butterflies would dance their merry jig across the lawns, and spiders spin foggy webs, and small startled rabbits who had no business to come trespassing poke their faces through the crowded shrubs. There would be lilac, and honeysuckle still, and the white magnolia buds unfolding slow and tight beneath the dining-room window. No one would ever hurt Manderley. It would lie always in its hollow like an enchanted thing, guarded by the woods, safe, secure, while the sea broke and ran and came again in the little shingle bays below.”

—from Rebecca by Daphne du Maurier

“Rebecca, always Rebecca. Wherever I walked in Manderley, wherever I sat, even in my thoughts and dreams, I met Rebecca. . . . I should never be rid of Rebecca.”

—from Rebecca by Daphne du Maurier

“‘Sometimes, when I walk along the corridor here, I fancy I hear [Rebecca] just behind me. That quick, light footstep. I could not mistake it anywhere. And in the minstrels’ gallery above the hall. I’ve seen her leaning there, in the evenings in the old days, looking down at the hall below and calling to the dogs. I can fancy her there now from time to time. It’s almost as though I catch the sound of her dress sweeping the stairs as she comes down to dinner. . . . Do you think she can see us, talking to one another now? . . . Do you think the dead come back and watch the living?’”

—from Rebecca by Daphne du Maurier

Off-Topic: Similarities Among the 50 Books

Hello again, class.

I’m nearing the end of this blog, with only a handful of books left from the list to finish. I’ve been thinking about why certain books were chosen, and about the list overall—how the list itself affects the way someone reads the books on it. Like when I read Moby-Dick at the same time as One Flew Over the Cuckoo’s Nest and Men Without Women—my thoughts about themes like insanity and masculinity felt more well-rounded.

There’s something to be said for my approach . . . I imagine most people who attempt something like reading all 50 of these books do so more casually. They might add the books to some catch-all reading list and get around to it when they can, maybe jump into Ulysses as a book club or a personal reading challenge . . . and in a bookstore one day, they happen upon one of the obscure ones, like Birdsong or The Quiet American, and they buy it, only to get around to it months or even years later, remembering why they bought it in the first place. Not me—I made this list and this blog my personal mission. With any luck, I’ll have finished all 50 books in under three years, with a blog to show for it.

In reading all 50 of these books in as short a time as I could manage, I tightened the experience. It cost me in some places—reading Anna Karenina on a budgeted schedule made it hard to appreciate it in the small moments, and flying through Hamlet, even in reading it a third time, dangerously hindered my understanding of Shakespeare. But even so, I gained something as well: a greater understanding of the list itself. Most people would have read one of the books every so often, but I’ve read the list in one swift motion.

And as you, dear students, potentially read the list in its totality like I did (or like I’m doing), you might find the similarities I found. Thematic callbacks, cultural foreshadowing, opposing arguments, storytelling trends . . . every book on the list has these qualities in common. And no matter what book you pick up from the list of 50 Books to Read Before You Die, you’ll likely see these qualities pop up yourself.


The Theme of Humanity

That’s right—you’ll notice that every author on this list is a human.

Humanity as a theme is broader than people tend to give it credit for—it covers everything. All stories are human stories, and any story that claims otherwise is fiction or even fantasy told from human perspective. As a species we have defined ourselves and are constantly redefining ourselves with every story ever told, and the 50-books list reflects that.

There are fantasy stories like The Lord of the Rings or The Wind in the Willows, involving nonhuman characters doing very human things. Romantic stories like Pride and Prejudice or Wuthering Heights tell stories of romantic love . . . passionate, practical, destructive, all-consuming, redeeming love, defining one of the most human experiences we know. War stories like Birdsong or The War of the Worlds (as well as a true account of wartime, The Diary of Anne Frank), portray some of the darkest moments human history has to offer—inhumanity at its strongest. Stories relying heavily on religion like Life of Pi or The Divine Comedy tell stories about God in human contexts, and humanity’s contrast to God is so stark and vast that it could be the overarching theme of the Bible itself.

It makes sense that every work on the list has something to say, even if unintentionally, about the great human story we’re all a part of. The 50-Books list is a best-of compilation of Walt Whitman’s line of poetry—from “O Me! O Life!”, Whitman says “the powerful play goes on, and you may contribute a verse.” The list is 50 different contributions to the powerful play of life from the greatest writers of all time.


A Western Perspective

Not all of the similarities are good—and this one happens to point out some intrinsic bias on the list. There are some exceptions, but 4 times out of 5, if you pick up a book from this list you’ll be reading stories by English-speaking, first world authors.

For instance, there seem to be no Asian authors on this list, despite there being several great Asian authors like Lu Xun or Asian-American authors like Amy Tan who could have been featured. This is made worse by the fact that Caucasian writer Arthur Golden makes an appearance on the list for telling a Japanese story, Memoirs of a Geisha. It’s a great story, which unfortunately is still a Western story and a weak form of representation for a huge percentage of the world population.

Another point of contention is the Bible being featured on the list—it is the only religious text featured. The Bible itself is not a Western text; its origins are Hebrew and Middle Eastern, and it is a remarkable reflection of oral tradition and culture from a definitely not-Western history. But the Bible, like Christianity, has first-world connotations; Western cultures have a history of forcing Christianity on others, and the Bible can be and has been used as a tool to do so.

I don’t condemn the inclusion of the Bible on the list, because it has had such a huge cultural impact on stories across the globe that it’s worth reading for that reason alone. But what if another religious text was featured to balance things out? Including the Quran on the list, as an example, would have shed light on Islamic beliefs and reflected the culture of a different people—a small step in undoing social biases and bridging cultural divides, a step that this list does not take.

This doesn’t mean “don’t read from this list, it’s biased and overrated”—if that’s what I meant I would have stopped this blog a long time ago. It just means “take this list with a grain of salt.” Like all things, this list has its flaws, and it should not be treated as a sacred end-all-be-all to your personal library.


Modern Literature

I have a theory here—one that I already brought up on my post about Modernism and Postmodernism, so I won’t go into too much detail. Basically, I think that modern literature is the focal point (or maybe tipping point?) that all other literature revolves around. The modern era is the first half of the 20th Century, defined by world wars, technology, psychology, shifting morality, financial crisis, and all the art that resulted from it. I think modern literature is that which lends focus to the chaos of our world, specifically the chaos of the 20th Century, and all literature before that time is a part of the long journey building up to it.

Every book on the list (arguably) falls into this category. Older stories like Gulliver’s Travels and Don Quixote foreshadow the changing literary landscape, while novels like The Adventures of Huckleberry Finn and Moby-Dick are prefaces to 20th Century literature. Novels from the actual time period like UlyssesThe Great Gatsby, and Men Without Women each deal with the chaos head-on—grapple with it, challenge it, fear it, and attempt to make art out of it. Novels after that period are postmodern reactions to the chaos, like To Kill a Mockingbird and The Catcher in the Rye, and more contemporary novels like Life of Pi or The Curious Incident of the Dog in the Night-Time are more like celebrations of the chaos that make the world and the people in it more interesting.

The list is a series of historical milestones, looking forward and backward to find truth in the chaos, or to at least accept the chaos as the truth. Questions posed by stories of the past are answered by stories of the present (though they answer with more questions). Each of these stories questions convention and force us to think in a modern way, and that change of perspective is everything in a good story.


How to Tell a Story

Every story on the list has a meta-storytelling approach. Or, put a different way, every story on the list is aware of itself as a story, and is all the better for it.

Most stories stop at telling a story, plain and simple. There’s nothing wrong with that; stories make the world go ’round, just as they are. But the best ones seem to reflect on themselves, challenge themselves to be better (almost like people—the best stories are the ones that are almost alive, and they can comfort, frighten, challenge, and improve us like other people can).

This usually pops up in small ways, like when a story is told in a different form. The Color Purple is an epistolary novel, which means it’s told entirely in letters—a simple method that upends the entire dynamic of the story. All eighteen chapters of Ulysses are each in a different form—a play, a series of newspaper articles, a romance novel, a catechism, and so on. Even the Bible is told in several forms—law books, poetry, parables, letters, and gospels, all with different authors, audiences, and intentions. To play with the form of a story is to find out how to tell a story in a better way.

More often than not, a book from the list will include stories within stories as a reflection on their own storytelling. Don Quixote and The Adventures of Huckleberry Finn are a series of overlapping episodes and several mini-stories, told in the context of the overall story. The Canterbury Tales is a set of stories within stories within stories, all within one big story. Hamlet features its famous play-within-a-play, a common and effective Shakespeare move. Moby-Dick is filled with textbook-like interludes, almost anti-stories, with enough aesthetic merit to not feel out of place.

A lot of the authors on the list write stories about authors and storytellers, who tell stories of their own and reflect the authors’ personal narratives. Stories like The Divine Comedy and Money: A Suicide Note feature the authors themselves (Dante Alighieri and Martin Amis, respectively) as major characters. Gulliver’s Travels and The Way We Live Now feature fictional authors that the real author can use to criticize or shed light on other real life authors. Life of Pi and Memoirs of a Geisha are both disguised as works based on a true story, which gives their fictional main characters a kind of authoritative power and reorients the kind of story they are telling.

In every case, it’s about story. These are all books written for the purpose of advancing what a story can do, and what a story can be. These are all books written by people who not only know how to tell a story, but who are dedicated to telling lasting stories, and that’s why they each made the list in the first place.


I expect the remaining books on the list to have these same qualities—and I expect a lot of the great books I’ll read down the road will be similar. I know I won’t enjoy every book previously vetted by a master list like this (as we’ve seen with MoneyA Bend in the RiverHuckleberry Finn, etc.); but even for the books I don’t enjoy, I’ve developed a few tricks up my sleeve to see if a story is objectively good. Being able to tell the difference between a story you don’t like and a story that’s bad is a pretty useful skill.

I’m finishing up Rebecca—I’ll leave the discussion for next time. Until then,

Prof. Jeffrey

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