What shall be his work, and his lot?" THE PROVIDENCE OF GOD on February 11, 2012. That there are several ways of bringing Christ's disciples to shore to him from off the sea of this world. Secondly, The aptness of men to misinterpret the sayings of Christ. By these therefore let us be admonished, for of making many books there is no end,Ecclesiastes 12:12. You heard that, didn't you fellows?" Every new miracle rendered the report of the former the more credible; and the multitude of them renders the whole report incontestable. They had fished all night and caught nothing; they weren't going to let this catch go, dragging the net with fish. When they were through eating, Jesus said to Simon Peter, Simon, son of Jonas, lovest thou me more than these? And Augustine worked out a formula for the hundred and fifty-thee. Follow: Jn 21:22 12:26 13:36,37 Nu 14:24 1Sa 12:20 Mt 10:38 16:21-25 19:28 Mk 8:33-38 Lk 9:22-26 John 21 Resources - Multiple Sermons and Commentaries Signifying what kind of death - Peter ran from a violent death at his first confrontation, but … Now all our duty is summed up in this one of following Christ. And I don't really put much stock into this juggling of numbers, and say, "Now, the real mystery here is..." I leave that for other fellows. "Do you love Me?" And that night they caught nothing. 1. How they were employed, John 21:3; John 21:3. I'm tuned in! More than that he gave Peter the responsibility to care for his people through the difficult days of the church’s beginning (cf. Amen; so be it. John MacArthur is the pastor-teacher of Grace Community Church in Sun Valley, California, as well as an author, conference speaker, president of The Master’s University and Seminary, and featured teacher with the Grace to You media ministry. The question is very kind: Have you any meat? What difference does that make to you? And the numbers do have a symbolic meaning.And one-fifty-three, they say, is the symbolic number of the church, which I find to be interesting. And the Lord said unto Samuel, "Don't grieve because they haven't rejected you, they have rejected Me from being king over them. Flesh and blood did not reveal that unto you, but my Father which is in heaven." Found insidePreliminary material /Editors STUDIES IN THE BOOK OF THE COVENANT IN THE LIGHT OF CUNEIFORM AND BIBLICAL LAW -- INTRODUCTION /Editors STUDIES IN THE BOOK OF THE COVENANT IN THE LIGHT OF CUNEIFORM AND BIBLICAL LAW -- CUNEIFORM LAW /Editors ... "Impossible, Lord. We know that thirteen is the symbolic number for Satan. (3.) "I'm going fishing." If Peter was to follow Jesus, he would no longer be free to live the independent life of an energetic young fisherman. Feed My lambs.". Let us not say so then; but he said, If I will that he tarry till I come, what is that to thee? It is probable that their Master had directed them to say nothing of his resurrection till after his ascension, nay, not till after the pouring out of the Spirit, and then they were to begin at Jerusalem. In a sense, Simon is going back to the old life. I'm just too practical. The word love here is agapas. The evangelist, concluding with Amen, thereby sets to his seal, and let us set to ours, an Amen of faith, subscribing to the gospel, that it is true, all true; and an Amen of satisfaction in what is written, as able to make us wise to salvation. But God will meet us on whatever level we will meet Him, and He will do His best for us on that level. What volumes would be filled with Christ's prayers, had we the record of all those he made, when he continued all night in prayer to God, without any vain repetitions? It is good for the disciples of Christ to be much together; not only in solemn religious assemblies, but in common conversation, and about common business. He had provision ready for them. I tell you the truth, when you were young, you girded yourself [you dressed yourself], and you went wherever you wanted: but when you are old, you will stretch forth your hands, and another will gird you, and they'll carry you where you won't want to go. It isn't some fancy program that we have. 25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Jude. We don't know the "these" because we weren't there to see what Jesus was looking at, or beckoning or motioning towards.Peter said. ", If I should will that he lived until I come again, what difference does that make? 3. 1. Verily they shall be fed,Psalms 27:3. This teaches us with quietness to work and eat our own bread. Or, [2.] And now that Peter was in the favourite's place, called to take a walk with Christ, he thought himself bound in gratitude to put such a question for John as he thought would oblige him, we all being desirous to know things to come. He wanted them to be unlike all of the other nations, in that they would not have any visible king; but that the world would know that God ruled over these people. [2.] 65 And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.”. See here how free Christ was with his disciples; he treated them as friends; he did not say, Come, and wait, Come, and attend me, but Come, and dine; not, Go dine by yourselves, as servants are appointed to do, but Come, and dine with me. Their obedience of these orders, and the good success of it. Bible commentary to the book of John. The disciples, though they had been intimately acquainted with him, knew not, all at once, that it was Jesus. And Jesus at that point, began to tell His disciples how that He was going to go to Jerusalem and be turned over to the hands of sinners and they would crucify Him and slay Him. It's a subject that is so vast that we will never fully comprehend it on this side of eternity. Alternatively he may have been returning to his former vocation temporarily only to earn some money so he could feed his family. So he said, “Here I am.”. Luke 22:31-32). All the other apostles died before that destruction; but John survived it many years. By keeping His commandments. Those who would give an account of their time with joy should contrive to fill up the vacancies of it, to gather up the fragments of it. d. Your only son Isaac, whom you love : Counting from Genesis 1:1, this is the first mention of love in the Bible. 118 Morris, The Gospel According to John, 637.. 119 See BDF 387.2.. 120 Morris, The Gospel According to John, 638.. 121 De Somniis (On Dreams) 1.43, line 256.. 122 Pausanius 10.31.7.. 123 Brown, The Gospel According to John, 620.. 124 For further discussion see James McCaffrey, The House with Many Rooms: The Temple Theme of Jn. Jesus said, "Now go draw the net," and Peter, because Jesus had commanded it, was able to do it by himself though all of them weren't able to do it earlier. Simon Peter said unto them, I'm going fishing. He called to them, Children, paidia--"Lads, have you any meat? "It is our purpose to give a verse by verse exposition of the fourth Gospel in the course of this series of studies, but before turning to the opening verses of chapter I it will be necessary to consider John's Gospel as a whole, with the ... So Peter did something that he probably enjoyed doing and presumably did well. (3.) knowing that it was the Lord. What a great deal of difference there may be between some good people and others in the way of their honouring Christ, and yet both accepted of him. But when the morning was now come, Jesus was standing on the shore; but the disciples didn't know it was Jesus. Peter had had much forgiven, and made it appear he loved much by his willingness to run hazards, and undergo hardships, to come to him. 9 As soon then as they were come to land, they saw a fire of coals there, and fish laid thereon, and bread. They were reminded also of his care for them, as he prepared and served them breakfast (John 21:10-14). Jesus didn't say, "Peter, go fishing." They went forth, and entered into a ship immediately; and that night they caught nothing. You can't tell the difference between what comes from God and what comes from man." That night they caught nothing - This was so ordered in the providence of God that the miracle which was performed might appear more remarkable. Those that could not content themselves with bread and fish, unless they had sauce and wine, would scarcely have found in their hearts to dine with Christ himself here. "Feed My lambs," Jesus said. 42. You're an offense unto Me. And the other disciples came in a little ship, (for they were only about a hundred yards away,) and they were dragging the net with fishes ( John 21:8 ). Wilt thou not tell how he must be employed, and how he must be honoured?" And Simon Peter went up and drew the net to land full of great fish, a hundred and fifty-three: and for all there were so many, yet was the net not broken ( John 21:9-11 ). Those who wrote the history of Christ, as they testified what they had seen, so they wrote what they had first testified. It contrasts with their behavior following Pentecost when they began to carry out their mission zealously and joyfully. Revelation! He that could multiply the loaves and fishes that were could make new ones if he pleased, or turn stones into bread, or send his angels to fetch it, where he knew it was to be had. When God, in his providence, has given us sensible proofs of his care for our bodies, and has given us, in his grace, manifest proofs of his good-will to our souls, and good work upon them, we should be ashamed of our distrusts, and not dare to question that which he has left us no room to question. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. However there is no basis for this conclusion in the text. It doesn't matter what I've intended for John. — Previously to the crucifixion of our Lord, the temporal necessities of himself and his disciples appear to have been supplied by the charity of individuals: Luke 8:3. I'm just too practical. thereby inviting them to open their case before him, and by the prayer of faith to make their requests known to him: and then let them be careful for nothing; for Christ takes care of them, takes care for them. What they wrote they wrote as an affidavit, which they would abide by. They cast therefore, and now they were not able to draw it in for the multitude of fish. There are many poor householders disabled for labour, or disappointed in it, that are reduced to straits, whom the rich should enquire after thus, Have you any meat? [Note: Bruce, p. And so, they got into the ship and they fished all night and caught nothing. As for John, Jesus refused to give any indication of how his life would end. "You can go back fishing, but follow Me. "Peter, are you fond of Me?" (2.) Observing them to be still shy and timorous, he comes, and takes bread himself, and gives them, some to each of them, and fish likewise. (1.) Observing them to keep their distance and that they were afraid to ask him, Who art thou? If we were always prosperous, whenever we put our hand to labor, scarcely any man would attribute to the blessing of God the success of his exertions, all would boast of their industry, and would kiss their hands. In essence saying, "Lord, I am more faithful, and I love You more than the others." knowing that it was the Lord. ", Now, the Lord always wants to deal with each of us personally, and that personal relationship with us. But he did. Though they were not in such a transport of zeal as to throw themselves into the sea, like Peter, yet they hastened in the boat to the shore, and made the best of their way (John 21:8; John 21:8): The other disciples, and John with them, who had first discovered that it was Christ, came slowly, yet they came to Christ. They said, No; not giving him any such friendly and respectful title as he had given them. 22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? "Peter, before the cock crows, you'll deny Me three times." "Do you love Me? A further instance of Christ's care of them, to increase both the miracle and the mercy: For all there were so many, and great fishes too, yet was not the net broken; so that they lost none of their fish, nor damaged their net. Bible-in-a-Year — NIV. 1. This is said to be one of the ten traditions which Joshua delivered to the children of Israel, when he divided the land among them z: "that any man should be free to catch fish in the waters (or sea) of Tiberias; and he might fish with an hook only; but he might not spread a net, or place a ship there, except the children of the tribe to whom that sea belonged in their division. 3. After what manner Christ made himself known to them. As expressing the common sense of mankind in matters of this nature, which is, that the testimony of one who is an eye-witness, is of unspotted reputation, solemnly deposes what he has seen, and puts it into writing for the greater certainty, is an unexceptionable evidence. 3 John. And he said unto him, Yes, Lord; thou knowest that I phileo you ( John 21:16 ). Peter, turning around, *saw the disciple whom Jesus loved following them; the one who also had leaned back on His bosom at the supper and said, "Lord, who is the one who betrays You? (2.) This is the point of the story of Peter’s restoration by Jesus in John 21. Peter had failed the Lord in his hour of apparent need. He had abandoned him and had compounded his cowardice by a threefold denial that he had ever known him. Yet Jesus loved Peter, and Peter knew that he loved Jesus. Then Peter turning about,.... After he was risen, and was following Christ: seeth the disciple whom Jesus loved following also; by whom is designed John the Evangelist, and writer of this Gospel; who hearing Christ bid Peter follow him, rose up likewise, and went after him, in token of his willingness to serve him, and suffer for him too: which also leaned on his breast at supper; at the "paschal supper", as the Persic version here reads it: "and said, Lord, which is he that betrayeth thee?" So short do the best come in their returns of love to the Lord Jesus. But going out on their own, they were totally unsuccessful. Yet three times he publicly disowned Jesus. Yes, Lord; you know that I phileo you ( John 21:15 ). Christ manifests himself to his people by doing that for them which none else can do, and things which they looked not for. They went forth and entered into the boat; and that night they took nothing.

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