The import then of the words is this, "Since we know that the seasonable time has already come, in which we should awake from sleep, let us cast aside whatever belongs to the night, let us shake off all the works of darkness, since the darkness itself has been dissipated, and let us attend to the works of light, and walk as it becomes those who are enjoying the day." Let us behave decently, as in the daytime, not in orgies, and drunkenness, not in sexual immorality and debauchery, not in dissension and jealousy. (Rosenmuller.) Then this declaration could not have been suitable to the Romans. If we adopt "I command," or "moreover," as Calvin does, it would be better to regard the participle eidotes, as having the meaning of an imperative, este being understood, several instances of which we have in the preceding chapter, Romans 12:9,16,17. The night of heathen ignorance as to Christians had already passed, and the day of gospel light was not approaching, but had appeared. So says the apostle. Knowing, seeing that ye know. But the particles at the beginning, And this, are to be read by themselves, for they are connected with what is gone before; as we say in Latin Adhoec -- besides, or proeterea -- moreover. Returning from Arabia he visited Jerusalem and Damascus, and then went to Cilicia, where he doubtless did evangelistic work until Barnabas sough… The night has advanced, and the day, etc. [412] On this account he says also in another place, that we put on Christ in baptism. You are hastening to the world of glory. But put ye on the Lord Jesus Christ, etc. WELCOME. Every one then who wishes to satisfy the desires of the flesh, must necessarily not only fall into, but be immerged in a vast and deep gulf. It Is High Time We Surrendered Absolutely! Romans 5:1-11. And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed. [411] The case is the same with the two preceding instances; the vice which seems to follow is placed first. The same idea is beautifully presented in 1 Thessalonians 5:5-8. We Christians are free from the law. 11. It is "time," therefore, for people to cast off the deeds of darkness, and rise to life, and purity, and action; compare Acts 17:30-31. Romans 8:1 tells us we are free from the guilt of sin. Paul, the author, was a Hebrew by descent, a native of Tarsus in Cilicia, and educated by Gamaliel, the great Pharisaic teacher. Paul dictated his letter to Tertius (Romans 16:22). Daily we are approaching the kingdom of light; and in prospect of that state, we ought to lay aside every sin, and live more and more in preparation for a world of light and glory.". The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light. Living in the light of the coming of the day (13:11-14) Instructions for the ‘weak’ and the ‘strong’ (14:1-15:13) Paul’s ministry and future plans (15:14-33) Conclusion (16:1-27) Ben Witherington (Socio-Rhetorical Commentary) Witherington takes a distinct approach by reading the letter through the lens of … The night is almost gone, and the day is near. [410] The words kai touto, according to Beza, Grotius, Mede, etc., connect what follows with the preceding exhortation to love, "And this do, or let us do, as we know," etc. Others, to increased "light" and knowledge of the gospel, so that they could more clearly discern their duty than when they became believers. For as the adverb here used is in its import indefinite, this meaning is much the most suitable, as it is evident from what follows. Romans 13:11 Commentaries: Do this, knowing the time, that it is already the hour for you to awaken from sleep; for now salvation is nearer to us than when we believed. This doesn't mean we break the law, but that we obey it by the power of the Spirit. Teaching Pastor Robb Oram teaches this week's sermon on the Christ-follower's proper interaction with society. For no man can plead that he has fulfilled all his obligations to God and to his neighbour; nor can any truly say that he has fully acted up to the light afforded him. He had known about him, but had never surrendered to him. At that time it was to be expected that they would sleep the sleep of spiritual death. 13. 13 Sicut in die decenter ambulemus; non comessationibus neque ebrietatibus, neque eubilibus neque lasciviis, neque contentione neque aemulatione: 14. Romans 8:19; Romans 8:23, “the manifestation of the sons of God,” “the redemption of the body;” Luke 21:28, “your redemption draweth nigh.”). [412] Many have explained "the putting on" here in a manner wholly inconsistent with the passage, as though the putting on of Christ's righteousness was intended. [412] Many have explained "the putting on" here in a manner wholly inconsistent with the passage, as though the putting on of Christ's righteousness was intended. Romans 8:2 tells us we are free from the power of sin. for now is our salvation nearer than when we believed; by which is meant, not temporal salvation, or a deliverance from the persecution the saints endured in Judea, from their own countrymen, by the departure of them from Jerusalem, a little before its destruction, by the destruction of that city, and the peaceful times of Vespasian; but a spiritual and eternal salvation: not Christ the author of it, who was come to effect it; nor that itself, as obtained, which was now done, finished, and completed; nor the application of it to their souls, which also had been made; but the consummate enjoyment of it in heaven, the salvation of their souls at death, and both of soul and body at the resurrection; consisting in a freedom from every evil, and in a full possession of all that is good and glorious: this is brought nearer to the saints, to their sight and view, as their faith grows and increases; and they are nearer the enjoyment of that than when they first believed; and which is a strong reason why a sluggish, slothful frame should not be indulged; what, sleep, and heaven so near at hand! Taking just views of the shortness and the value of time; of the design for which it was given, and of the fact that it is, in regard to us, rapidly coming to a close. Romans 1 covers Paul’s introduction to the book of Romans as well as building a case against the entire world that we were guilty before God. ROMANS 13:11-14. -- Ed. ESV, Romans 8:5-8: 5 For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. 1. [409] He mentions awake, by which he intimates that we are to be equipped and prepared to undertake the services which the Lord requires from us. But now the morning light of the gospel dawns. Every day brings us nearer to a world of perfect light. The armor of light represents good, and temperate, and holy actions, such as are suitable to the day; and armor is mentioned rather than works, because we are to carry on a warfare for the Lord. Paul established churches in many cities. He has no need to feel great anxiety, excepting the eagerness of expectation, ), knowing that it is high time for you to awake out of sleep, that it is the hour for you to be already roused out of sleep, The night is far spent, the day is at hand: let us therefore put off the works of darkness, and let us put on the armour of light, Ellicott's Commentary for English Readers. He was one of the most unmerciful persecutors of the early Christians, but was converted by the sudden appearance to him of the risen Lord. (Tholuck, and the Germans generally.) The word for “time” is different from that used in the next clause, and means a definite and critical season. This is in addition to the putting him on as our righteousness, and not as a substitute for it. But the whole tenor of what follows by no means favors this view. Calvin keeps to what accords with the context, the putting on of Christ as to his holy image. The Author. 6 To set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. The true, the genuine Christian life is like the state of a man whose eyes are open and whose faculties are all alert and vigorous. Now (ἤδη), better, already. This passage is in various ways perverted by interpreters. Some suppose that by it the apostle refers to the personal reign of Christ on the earth. The subject is wholly different. Stream ad-free or purchase CD's and MP3s now on Amazon.com. This is to be understood, not of the dead sleep of sin, in which unconverted persons are, to be awoke out of which is a work of divine power; but of the carnal security and drowsy frame of spirit which sometimes attend the churches and children of God, the wise as well as the foolish virgins; and lies in grace being dormant in, the soul; in a backwardness to duty, and a slothfulness in the performance of it; in resting in the outward duties of religion; in lukewarmness about the cause of Christ; in an unconcernedness about sins of omission and commission; and in a willingness to continue in such a sluggish frame: all which arise from a body of sin and death, and an over anxious care for the things of the world; from a weariness in spiritual exercises, and an abstinence from spiritual company and ordinances and from outward peace and liberty: such a frame of spirit, when, it prevails and becomes general is of bad consequence to the churches of Christ; the spirit of discerning, care and diligence in receiving members, are in a great measure lost, and so they are filled with hypocrites and heretics; Christ absents himself from them; leanness of soul is brought upon them; and they are in danger of being surprised with the midnight cry: the methods God takes to awaken his people out of such a sleep are various; sometimes in a more gentle way, by the discoveries his love, which causes the lips of those that are asleep to speak; sometimes by severe reproofs in the ministry of the word; and sometimes by sharp persecutions in providence; and at last it will be done by the midnight cry: the argument, showing the reasonableness of awaking out of sleep, and that it was high time to do so, follows. 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