words to inspire before you expire

Tag: Death (Page 3 of 4)

“All alone, outside the pueblo, on the bare plain of the mesa. The rock was like bleached bones in the moonlight. Down in the valley, the coyotes were howling at the moon. The bruises hurt him, the cuts were still bleeding; but it was not for pain that he sobbed; it was because he was all alone, because he had been driven out, alone, into this skeleton world of rocks and moonlight. At the edge of the precipice he sat down. The moon was behind him; he looked down into the black shadow of the mesa, into the black shadow of death. He had only to take one step, one little jump. . . . He held out his right hand in the moonlight. From the cut on his wrist the blood was still oozing. Every few seconds a drop fell, dark, almost colourless in the dead light. Drop, drop, drop. To-morrow and to-morrow and to-morrow . . .

He had discovered Time and Death and God.”

—from Brave New World by Aldous Huxley

“September 30, 1659. I, poor miserable Robinson Crusoe, being shipwrecked during a dreadful storm in the offing, came on shore on this dismal, unfortunate island, which I called the Island of Despair, all the rest of the ship’s company being drowned, and myself almost dead.”

—from Robinson Crusoe by Daniel Defoe

“When people die, they are sometimes put into coffins, which means that they don’t mix with the earth for a very long time until the wood of the coffin rots.

But Mother was cremated. This means that she was put into a coffin and burned and ground up and turned into ash and smoke. I do not know what happens to the ash, and I couldn’t ask at the crematorium, because I didn’t go to the funeral. But the smoke goes out of the chimney and into the air, and sometimes I look up into the sky and I think that there are molecules of Mother up there, or in clouds over Africa or the Antarctic, or coming down as rain in the rain forests in Brazil, or in snow somewhere.”

—from The Curious Incident of the Dog in the Night-Time by Mark Haddon

The Quiet American

Welcome back, class.

I’ve reached maximum blog power here—Graham Greene’s The Quiet American is one of the handful of books on the 50-books list that I had not only never read, but had never heard of before. This is literature obscure enough to have never even appeared before a blogger professor like myself, with all of my years of expertise.

Greene’s protagonist, Thomas Fowler, is a British reporter stationed in Vietnam who swears not to get involved in the conflict; he’s only there to report. His friend, the “quiet American” Alden Pyle, has been murdered, and Fowler begins flashing back through their friendship. Their first meeting, their awkward love triangle with a woman named Phuong, their ideological differences . . . all popping up like a panorama of Pyle’s life against the backdrop of the Vietnam conflict.

I wouldn’t say I enjoyed it. It was too political, too subtextual, too circuitous. Happens to the best of us—I appreciated all the novel did, but simply didn’t like reading it. I’ll still dole out one heck of a lecture.


I think the primary reason it made the list is also the most infamous reason—Greene’s 1950s novel predicted the outcome of American influence in Vietnam in the 60s and 70s. This is clearest in Greene’s portrayal of Alden Pyle: Pyle is young, morally motivated, and so inspired to help that he can’t see who he hurts (ladies and gentlemen, a summary of American politics). The novel heavily criticizes American intrusion in world affairs, however good the intentions may seem.

In fact, each of Greene’s main characters represent their countries. Fowler’s refusal to “take sides,” and his failure to do so, is a representation of British transition away from colonialism. Phuong’s representation of her country is laced with racism, as a silent and objectified victim; but her name, which means phoenix, implies an inner quality of resurrection against others imposing their will, much like Vietnam itself throughout the conflict.

The political predictions are not magic—they are a reaction to the World Wars. Fowler and Pyle’s father are called “isolationists,” referring to the United States’ hesitance to enter into any world conflicts. But after America’s efforts heavily influenced world events in the country’s favor, that belief began to die out. Intrusion into countries like Vietnam were ideological wars (which is why Fowler is disgusted with “mental concepts”). Greene was playing out what would keep happening if America made decisions on behalf of the rest of the world . . . and he was very right.

Politics, however, are not the way to my heart. My love is reserved for character arcs and themes.


We spend the entire story inside Fowler’s head. We get his long-standing death wish, his inability to believe in God (or anything that isn’t physical fact), his wayward morals on sex and marriage, and his confusing relationships with Pyle and Phuong. Only a few things tip off his bias, but the major one is his racism—every time he refers to the Vietnamese with the word “they,” superiority fills the air. His subtle comparison between Phuong and Pyle’s dog says more than enough.

But there is something to be said about Fowler’s bottled-up racism—he rarely, if ever, acts on it—in contrast with Pyle’s active infringement on Phuong’s life and the lives of the Vietnamese people. It’s disguised as kindness, but Pyle does more harm than good. Fowler, who holds back the harm he can cause, can’t stand Pyle’s destructiveness. Pyle’s death is caused by his own tendency for chaos and Fowler breaking his rule by taking a side.

That’s the real character arc, and the real reason to read the story: Fowler’s attempts, and his failure, to stay disengaged. He doesn’t like causing pain, and maybe by staying out of all conflicts no pain will be caused. But Pyle is the perfect catalyst for getting Fowler involved, precisely because of how much pain Pyle causes. Fowler makes a devastating choice, leading to Pyle’s death, and Fowler falls back into the story he’s worked so hard not to be a part of.


Like I said, I didn’t like reading it. But I can appreciate it. Now that, students—sincerely and unironically—is the KEY to passing English. Write that down in your notes.

Next up, I’m reading Jane Austen’s Pride and Prejudice. I’m a tad excited; this is one of those books that I wouldn’t ever read for fun, but I know I’ll enjoy it. It comes highly recommended by very cool people.

Until then,

Prof. Jeffrey

Missing From the List: As I Lay Dying

Good morning, class,

Whenever I think of American authors from the early 20th Century, three come to mind: F. Scott Fitzgerald, Ernest Hemingway, and William Faulkner (there are more, but it takes a few more seconds for them to kick in—I wasn’t there, you see). I have my preferences among the three of them, but in my mind, the three are equals.

Well, the constructors of the 50-books list did not consult me before choosing books. Fitzgerald’s widely-known The Great Gatsby and Hemingway’s lesser-known Men Without Women feature prominently on the list, but Faulkner doesn’t appear at all. Today, I will be remedying that oversight.


Yoknapatawpha County, Faulkner’s fictional Southern landscape

As I Lay Dying is the kind of novel that needs to be studied with a guide waiting nearby. It’s also the kind of novel that needs to be read at least twice to be fully appreciated. (Maybe there is a good reason it didn’t make the list.) Even so, it’s one of the most groundbreaking novels I’ve ever read.

The story is about the Bundren family honoring their deceased mother’s wishes: to be buried in a distant town. Being a poor Southern family in the 1920s, accomplishing the task is difficult. The journey takes many days, and the family survives many perilous events—a dangerous river crossing, a barn burning, violence between each other—until it becomes less and less meaningful to bury the body at all. By the end, secrets are revealed, siblings betray each other, and any semblance of happiness seems more distant than ever.

But the way it’s told is the novel’s genius: each chapter specifies a different character as the narrator, and they each tell the story in a different way. Darl, the second oldest sibling, has the most chapters and seems to be the best storyteller, with his own biases. Cash, the oldest, has a practical and structured mind, and tells his chapters plainly—one chapter of his is a list explaining how he made his mother’s coffin. Vardaman, the youngest, uses short, choppy sentences and leaves out key things he can’t understand. The rest of the family and several other characters get their own chapters, too, throwing out any stability we can have in the facts.

Even Addie, the mother, gets her own chapter—after her death. She reveals which of her children is not her husband’s, and expresses her struggles with marriage and motherhood. It’s her ideas about language that tell us WHY the novel is so complicated: “That was when I learned that words are no good; that words don’t ever fit even what they are trying to say at…He had a word, too. Love, he called it. But I had been used to words for a long time. I knew that that word was like the others: just a shape to fill a lack” (Faulkner).


William Faulkner, author

For me, this novel defines the unreliable narrator. Everyone is looking at the same events and recounting a different story. Addie’s words are the least reliable of all—she’s either out of the order of events, coming back from the past to tell her story, or she’s aware of the struggles of life only from within her own rotting body, closed off from life by the coffin her son built. Even then, she is the key to understanding the problem in their family: they can’t communicate. They are all trapped in their silent thoughts and failing words.

Many of the novels I’ve read from the 50-books list have similarly unreliable narrators—The Canterbury TalesThe Color Purple, and The Catcher in the Rye, to name a few. It’s one of the best concepts in literature, to know that the person telling you the story can’t be trusted. It tips the hierarchy…if even the person telling the story can’t be trusted, what can we rely on? If there’s no stability in the story, it begs questions about every detail. Those questions get closer to the truth than statements ever do.

As I Lay Dying does this really well. Maybe too well…and that’s why it didn’t make the list.


As usual, tell me what you think—what novels should be added to the list? What book should every person read before they die? Come, broaden our horizons. What else is class for?

Until next time,

Prof. Jeffrey

“Why should I want to die when Phuong slept beside me every night? But I knew the answer to that question. From childhood I had never believed in permanence, and yet I had longed for it. Always I was afraid of losing happiness. This month, next year, in three years. Death was the only absolute value in my world. Lose life and one would lose nothing again forever. I envied those who could believe in a God, and I distrusted them. I felt they were keeping their courage up with a fable of the changeless and the permanent. Death was far more certain than God, and with death there would be no longer the daily possibility of love’s dying. The nightmare of a future of boredom and indifference would lift. I could never have been a pacifist. To kill a man was surely to grant him an immeasurable benefit. Oh, yes, people always everywhere loved their enemies. It was their friends they preserved for pain and vacuity.”

—from The Quiet American by Graham Greene

The Canterbury Tales

Good morning, class.

In college, back when I was a student (just like you!), I took a class called Chaucer and Medieval Literature—over half of our class time was dedicated to The Canterbury Tales. Chaucer only completed 22 of the “tales,” which is about one-fifth of the full-length compilation he planned to write. That class was hard enough as it was, so I can’t imagine it multiplied by five.

But I liked studying The Canterbury Tales (sometimes more than reading it). It’s intricate, boundary-breaking, and foundational for just about every major piece of literature after it. It’s actually comparable to the Bible—for all it’s culturally-insensitive flaws, it is one of the building blocks of modern literature.

Just make sure someone’s there to help you understand it, like a professor. A real professor. Not a blogger. And please, just avoid the Middle English if you know what’s good for you.


The Canterbury Tales is about a lot of stuff, but it’s mostly about telling stories. A group of pilgrims are journeying to Canterbury, and they tell each other stories to pass the time—whoever tells the best story wins the competition. It’s a little mundane, but the stories they tell are diverse and multifaceted. Many of the tales are crude, especially those that use rape as a comic plot device. It’s always hard to look past. But a handful of these stories are, simply put, good. My favorites are the Wife of Bath’s Tale, the Pardoner’s Tale, and the Nun’s Priest’s Tale.

The Wife of Bath’s Tale is one of the most feminist things medieval literature has to offer—it even holds up well today. After a knight’s rape of a girl, his punishment is to go out and find what women want most. A woman he meets claims to know the answer, but he must give her something in return—he must marry her. He agrees, but instantly regrets it because of her age and poverty. But she proves to him what she claims women want: sovereignty—power over men, which men consistently have over women. She gives him a choice between two options, neither of which he wants, so he tells her to decide, which she wanted all along.

The Pardoner’s Tale is probably my favorite—when I read it in high school, I recognized it instantly as the inspiration for “The Tale of the Three Brothers” in the Harry Potter franchise. Three men set out to conquer Death, and they come across a treasure that they won’t share. They each end up killing each other out of greed, and Death takes each of them without hesitation.

The Nun’s Priest’s Tale is probably the most genuinely enjoyable of the tales—it’s about a talking rooster who has a dream about his eminent death by a fox. He is convinced that it’s a sign, but his hen convinces him otherwise. He goes about his business, and when a fox actually does catch him, the rooster outsmarts the fox and escapes, making for a happy ending.


The Canterbury Pilgrims, Blake, William (1757 – 1827, English)

There are a lot of good high school English reasons to read The Canterbury Tales. Historical context, frame story, character study, themes and symbols…I can already see the unit plan. It’s just a good piece of literature to study.

But I like to think there’s a good reason to read it, in the same way one would read any other book on the 50-books list. As luck would have it, my previous book provides the answer—Life of Pi by Yann Martel. The climax of Life of Pi involves the choice between two stories, and which one is “better.” That’s the crux of the competition in The Canterbury Tales—choosing the best story.

This isn’t the kind of story you read on a Saturday curled up in a comfy chair…it’s the kind of story that you study and slave over. But it proves that big, important literature is on the same level as your comfy-chair-book. The Canterbury Tales is a big, epic-scale piece of literature about the importance of stories. Stories guide us and nurture us, and they reach out to us across time and space to give us meaning. There are many novels that can help you see that, but Geoffrey Chaucer made it happen first.


Up next, I’m trying The Color Purple by Alice Walker. I’ve never read it before, so I’m walking into it blind. It’s been a while since I’ve done that with a book, so I’m definitely excited!

Until next time,

Prof. Jeffrey

“Oncoming death is terrible enough, but worse still is oncoming death with time to spare, time in which all the happiness that was yours and all the happiness that might have been yours becomes clear to you. You see with utter lucidity all that you are losing. This sight brings on an oppressive sadness that no car about to hit you or water about to drown you can match. The feeling is truly unbearable.”

—from Life of Pi by Yann Martel

“For I am convinced that neither death nor life, neither angels nor demons, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord.”

–from Romans 8: 38-39, written by the Apostle Paul, New International Version

“To every thing there is a season, and a time to every purpose under the heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to get, and a time to lose; a time to keep, and a time to cast away; a time to rend, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time of war, and a time of peace.”

–from Ecclesiastes 3: 1-8, written by Solomon, King James Version

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