Good morning, class.
I’ve made it to the final book on the list—Frankenstein by Mary Shelley. There are parts I like and parts I don’t like, but one thing continues to stand out to me: Frankenstein is considered by many as the birthplace of science fiction. The genre has a reputation for being male-dominated—as though Star Wars and Jurassic Park are only meant for men—and yet, science fiction seems to be established by a woman. It’s a reputation perpetuated by sexism and confounded by Frankenstein‘s very existence.
The blueprint of the story is well-known, even though the details have been undone and remade over two centuries of reinvention. An ordinary man, Victor Frankenstein, sets himself to the extraordinary task of creating life, and in a way, conquering death. He becomes a now-stereotypical mad scientist, unrivaled in determination and unthinking of consequences; and his creation is much more monstrous than he anticipated. The monster, sympathetic as he is, rampages through Frankenstein’s life until a devastating climax, and we readers are meant to learn our lesson: mindless ambition, even for the right reasons, can cause serious harm.
The original story is much more literary than it’s several reimaginings. It’s framed in a handful of narratives and allows for different perspectives on morality, fault, religion, and science. Most importantly, the monster himself is a fleshed-out character—thinking, learning, and speaking monologues on par with Frankenstein himself. It may not be realistic, but it’s the key to understanding who this creature is, what he wants, and why he acts the way he does.
The monster may be terrifying, but he is equally a victim of humanity’s abuse and hatred. It’s made very clear that the monster’s villainy exists because he has known nothing but misery—he was never loved, and that makes him as evil as he is. He is rejected and feared by all, and to defend himself, he quickly learns to fight back against those who mean him harm. He learns the ways of violence and revenge to survive, and the blame is traced back directly to his creator.
It’s a fantastic story, and a revolutionary concept. But it isn’t my taste—it drags on quite a bit, with Frankenstein’s inner turmoil egregiously taking up most of the story. The middle of the story—about 7 chapters—is told from the monster’s perspective, and while I appreciate the narrative need for this section, it’s just so tedious. I want the storytelling approach to be different, so it’s hard to enjoy the book, even with so much to like.
Author Mary Shelley
But after all this, there so much it does that redefines science fiction. My favorite interpretation of Frankenstein portrays Victor as a sexist (and knowing that Mary Shelley’s mother is Mary Wollstonecraft, author of A Vindication of the Rights of Women, this holds up well). Victor’s approach to creating life removed any female presence, as though in his eyes, creating life should be a male enterprise. The resulting monster is one made without female influence, and it’s Victor’s manly actions that continue to antagonize the creature, the consequences of which are irreparable. With Frankenstein, Shelley defined sexism through a male lens (as a story told by a man) and she proved that the simple act of excluding women results in disaster.
It’s clear why Frankenstein makes the 50-books list. It’s Gothic literature at its core, and science fiction before science fiction existed. It’s a story that stood the test of time and continues to affect its genre. And no matter my taste, it is a good story—one worth reading at least once.
That’s 50 books! This blog is nearing its end, and I’ve got to more posts to write—my definitive ranking of all 50 books, from least favorite to favorite, and one final review of my experience as a whole. And that’ll be it!
Thanks for reading,
Prof. Jeffrey
But for Pullman, it wasn’t enough to point out the corruption of religious institutions—his novels attempt to reveal corruption in the existence of God. He writes about the ongoing battle of humanity, between those who humbly submit to a greater power and those who seek wisdom and refute oppression. His novels point out the inherent immorality of a Kingdom of Heaven, like the immorality of any dictatorship in the modern age. The overarching plot of the trilogy goes so far as to use Christian theology (and mythology) to dismantle the Christian story of God—portraying God as the villain of humanity’s ongoing battle.
The society of Brave New World runs on a set of rules that everyone happily follows; for instance, solitary actions are as prohibited as possible, and in sexual terms, everyone belongs to everyone else. Extreme emotions have been all but eradicated with removal of the family unit, genetic modification, psychological conditioning, and a drug called soma. Without extreme emotions—passion, rage, fear, jealousy, misery—all that’s left is a mellow contentment. Between universal happiness and ideals like truth, beauty, or knowledge, the populace has overwhelmingly chosen happiness.
1984 is about a regime holding power and using ideology, propaganda, and torture to subdue threats . . . humanity’s enemy is more powerful than ever, but it’s the same enemy: an upper class with all the power. Brave New World might even be scarier, because there is no enemy. Humanity simply gave up, surrendered to happiness. All the things we like to think make humanity good—art, morality, intelligence, curiosity, passion . . . all replaced by peace. A numbing, terrifying global peace.
Don’t get me wrong—The War of the Worlds is a little dated. It’s well over a hundred years old, and sounds too much like Charles Dickens describing aliens and battle, which is jarring. Parts of the novel stumble over themselves, like when the narrator tells the story of what happened to his brother. Any modern writer wouldn’t bother explaining why two people are telling the story, but that’s too complicated for H. G. Wells’ audience—Wells’ is very careful in making his narrator explain the leap in the story.
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