words to inspire before you expire

Tag: Future

Birdsong

Hello again, class.

World War I and World War II are often lumped together as a collective global stain of history. They are so linked that WWII is usually seen as an extension of WWI, and it’s hard to talk about one without the other. It’s easy to forget that at the time, WWI was its own devastating conflict, worse than anything that had come before it and unimaginably tragic on its own.

That seems to be the driving motive behind author Sebastian Faulks’ novel Birdsong. In lumping together both World Wars, the identity of the first Great War gets lost in the past—Birdsong is about bringing that past to the forefront, lending focus to the social and cultural atmosphere at the time of WWI. The story is in its own way about uncovering history, using it to guide our present and plan our future while appreciating it for what it is, regardless of what happens next.


Poster for the stage adaptation of Birdsong (2010)

Faulks wouldn’t be able to accomplish this without a supportive story, and good characters to populate it. It’s safe to say that Stephen Wraysford is Birdsong‘s main character—he is a man with a complicated upbringing coupled with a melodramatic love affair in his early 20s, who is thrust into the Great War. His relationships with other men in the war help to humanize the conflict, though with all the violence he sees, he is always questioning humanity and its destiny. He seems fairly determined to hide his past, though he isn’t ashamed of it, and his love affair plays an important role in his future.

Fast-forward to the 1970s, where we meet a woman who is presumably his granddaughter—Elizabeth Benson, who shares some of the responsibility as main character. This 38-year old woman, having an affair of her own, is contemplating her place in life and decides to unearth her ancestral history. The novel jumps back and forth between Stephen’s perspective and Elizabeth’s, merging both points of view to appropriately assess the events of the war.


Author Sebastian Faulks

Birdsong is historical fiction—not a dramatization of real events. A based-on-a-true-story approach might have worked just as well for the sake of realism, but Faulks isn’t interested in detailing who did what where. He created fictional characters to fill them with the spirit of the people involved. Birdsong is a human drama, not a war epic or a nonfiction account—those things would be about the war itself, which is just another conflict in our history. Birdsong instead tells a story about individuals, who bear the weight of a larger catastrophe and question their place in it all.

If it were boiled down to one thing, Birdsong is a story about the best and worst of human nature. Stephen constantly asks himself how far the people in this war are willing to go, and nothing he sees lets him rest easy. But humanity has its moments of redemption in the way individuals treat each other: the way soldiers treat fellow soldiers, the way Stephen treats those he loves, and the way Elizabeth is able to find love amidst the war of her past. Humanity can be a cannibalistic hunger, a vain and selfish ambition that threatens its own existence, but it can also be warm and compassionate, full of love and hope. Birdsong makes the list for portraying humanity at its ugliest and at its most beautiful.


I liked reading Birdsong a lot, which has maybe contributed to my distaste for the next book on the list—a novel by Martin Amis called Money: A Suicide Note. I know why it made the list, but all the same I haven’t enjoyed it at all . . . but I’m getting ahead of myself. More on that next time.

Until then,

Prof. Jeffrey

Brave New World

Hello again, class.

I’m still a little surprised that I was able to read Aldous Huxley’s Brave New World in high school—at the time, it was the most sexually explicit required reading that had ever crossed my path. But I had a teacher who made it clear that this was an adult novel . . . it wouldn’t be fun or funny. It would be challenging and disturbing, and probably raise more questions than it could answer. In another teacher’s hands, I would have written this novel off as weird; but as I read it for his class, and as I reread it over the past few weeks, I realize that this book is one of the few that invited me to read more challenging stories, even if I didn’t like them.

And there are parts of Brave New World I don’t like, but the novel is special for that exact reason. You aren’t supposed to like it because it’s not entertainment . . . it’s a warning.


The society of Brave New World runs on a set of rules that everyone happily follows; for instance, solitary actions are as prohibited as possible, and in sexual terms, everyone belongs to everyone else. Extreme emotions have been all but eradicated with removal of the family unit, genetic modification, psychological conditioning, and a drug called soma. Without extreme emotions—passion, rage, fear, jealousy, misery—all that’s left is a mellow contentment. Between universal happiness and ideals like truth, beauty, or knowledge, the populace has overwhelmingly chosen happiness.

And that’s the setting for a rather depressing story, told from the perspective of a handful of individuals in a society where individuals shouldn’t exist. Bernard Marx is the catalyst for the plot—a man shorter than those he is genetically similar to, and therefore made an outsider. He is simple and somewhat shallow, but by being an outsider, he refuses to medicate himself for happiness and wishes society were different. His friend, Helmholtz Watson, is an outsider because of his affinity for poetry—the happiness of their society begins to wear itself thin for him, causing him to challenge social norms for the sake of the beauty of language.

Author Aldous Huxley

But the real outsider is John the Savage, a man born in one of the few Savage Reservations left that are not “civilized” like the rest of the world. His mother was a woman from civilization, but she became trapped visiting the reservation and was left there, unexpectedly pregnant with John. He grew up with a different skin color from everyone else in the reservation, so he had been an outsider his whole life—then the opportunity arose to visit civilization, as a scientific and social experiment. But he soon learns that the “brave new world” of civilization is terrible, where adults act like children, morality and freedom are all but stripped away, and humanity is weighed down under machines and medication.


Huxley’s novel portrays less of a dystopia and more of a parodied utopia; there’s a clear distinction. A dystopia is inherently bad, like 1984 or The Hunger Games, where it’s clear people are suffering due to humanity’s mistakes. But Brave New World actually represents a utopia—an almost unrealistically happy society, without war, poverty, famine, misery, or burden. The only person who cannot bear this society is John, who grew up apart from it.

1984 is about a regime holding power and using ideology, propaganda, and torture to subdue threats . . . humanity’s enemy is more powerful than ever, but it’s the same enemy: an upper class with all the power. Brave New World might even be scarier, because there is no enemy. Humanity simply gave up, surrendered to happiness. All the things we like to think make humanity good—art, morality, intelligence, curiosity, passion . . . all replaced by peace. A numbing, terrifying global peace.

Brave New World is a warning, but not like most dystopian novels, warning us against threats to society. It’s warning to us that if our everlasting search for happiness and comfort continue, we may gain peace, but we will lose what makes us human.


Nothing hits this point more at home than the many Shakespeare references throughout the novel. Shakespeare has been completely removed from this society, because his words are too beautiful and evocative. His stories of revenge, passion, tragedy, and love cause too much instability to the stable World State, so his works cannot be allowed to exist in society.

A Portrait of William Shakespeare

But in the reservation, John finds one of the last remaining copies of The Complete Works of William Shakespeare, which he uses at a young age to learn how to read. His attraction to Lenina Crowne in the civilized world becomes reminiscent of Romeo and Juliet, while his contemplation of suicide is mirrored in Hamlet‘s “To be or not to be” soliloquy. Most importantly, the title of the book comes from Shakespeare’s The Tempest, which John uses to describe civilization when he sees it for the first time: “O, wonder! How many goodly creatures are there here! How beauteous mankind is! O brave new world, that has such people in’t!”

And that, possibly more than anything else, it what makes this future so horrible. To have happiness, we have to get rid of Shakespeare . . . as well as any other good story, along with God and religion, scientific discovery, and anything else that doesn’t serve the greater purpose of providing comfort and stability for society. Welcome to the brave new world.


I honestly don’t like thinking about this. At least with 1984, I can see that abuse of power is something that has always happened and will continue to happen—the current state of the political world does nothing to convince me that that will ever change. But this . . . Huxley’s novel is simply messed up, and I can’t stand the possibility that humanity might surrender itself completely. This is scarier than any horror I can think of.

So I’m just going to move on to the next novel. Hopefully, students, you feel better about this than I do. I’ve got nothing.

Next up, I’m reading Wuthering Heights, another somewhat depressing story, but at least it comes with a better ending!

Until then, be careful with your happiness and beware the future.

Prof. Jeffrey

“‘I will honor Christmas in my heart, and try to keep it all the year. I will live in the Past, Present, and the Future. The Spirits of all Three shall strive within me. I will not shut out the lessons that they teach.'”

–from A Christmas Carol by Charles Dickens