words to inspire before you expire

Tag: Peace

“The peace of Manderley. The quietude and the grace. Whoever lived within its walls, whatever trouble there was and strife, however much uneasiness and pain, no matter what tears were shed, what sorrows born, the peace of Manderley could not be broken or the loveliness destroyed. The flowers that died would bloom again another year, the same birds build their nests, the same trees blossom. That old quiet moss smell would linger in the air, and bees would come, and crickets, and herons build their nests in the deep dark woods. The butterflies would dance their merry jig across the lawns, and spiders spin foggy webs, and small startled rabbits who had no business to come trespassing poke their faces through the crowded shrubs. There would be lilac, and honeysuckle still, and the white magnolia buds unfolding slow and tight beneath the dining-room window. No one would ever hurt Manderley. It would lie always in its hollow like an enchanted thing, guarded by the woods, safe, secure, while the sea broke and ran and came again in the little shingle bays below.”

—from Rebecca by Daphne du Maurier

“Doctor Nolan led me through a door into a fresh, blue-skied air.

All the heat and fear purged itself. I felt surprisingly at peace. The bell jar hung, suspended, a few feet above my head. I was open to the circulating air.

. . .

How did I know that someday—at college, in Europe, somewhere, anywhere—the bell jar, with its stifling distortions, wouldn’t descend again?”

—from The Bell Jar by Sylvia Plath

A conversation about India between Ronny and his mother:

“‘We’re not out here for the purpose of behaving pleasantly!’

‘What do you mean?’

‘What I say. We’re out here to do justice and keep the peace. Them’s my sentiments. India isn’t a drawing room.’

‘Your sentiments are those of a god,’ she said quietly, but it was his manner rather than his sentiments that annoyed her.

Trying to recover his temper, he said, ‘India likes gods.’

‘And Englishmen like posing as gods.’

—from A Passage to India E. M. Forster

Brave New World

Hello again, class.

I’m still a little surprised that I was able to read Aldous Huxley’s Brave New World in high school—at the time, it was the most sexually explicit required reading that had ever crossed my path. But I had a teacher who made it clear that this was an adult novel . . . it wouldn’t be fun or funny. It would be challenging and disturbing, and probably raise more questions than it could answer. In another teacher’s hands, I would have written this novel off as weird; but as I read it for his class, and as I reread it over the past few weeks, I realize that this book is one of the few that invited me to read more challenging stories, even if I didn’t like them.

And there are parts of Brave New World I don’t like, but the novel is special for that exact reason. You aren’t supposed to like it because it’s not entertainment . . . it’s a warning.


The society of Brave New World runs on a set of rules that everyone happily follows; for instance, solitary actions are as prohibited as possible, and in sexual terms, everyone belongs to everyone else. Extreme emotions have been all but eradicated with removal of the family unit, genetic modification, psychological conditioning, and a drug called soma. Without extreme emotions—passion, rage, fear, jealousy, misery—all that’s left is a mellow contentment. Between universal happiness and ideals like truth, beauty, or knowledge, the populace has overwhelmingly chosen happiness.

And that’s the setting for a rather depressing story, told from the perspective of a handful of individuals in a society where individuals shouldn’t exist. Bernard Marx is the catalyst for the plot—a man shorter than those he is genetically similar to, and therefore made an outsider. He is simple and somewhat shallow, but by being an outsider, he refuses to medicate himself for happiness and wishes society were different. His friend, Helmholtz Watson, is an outsider because of his affinity for poetry—the happiness of their society begins to wear itself thin for him, causing him to challenge social norms for the sake of the beauty of language.

Author Aldous Huxley

But the real outsider is John the Savage, a man born in one of the few Savage Reservations left that are not “civilized” like the rest of the world. His mother was a woman from civilization, but she became trapped visiting the reservation and was left there, unexpectedly pregnant with John. He grew up with a different skin color from everyone else in the reservation, so he had been an outsider his whole life—then the opportunity arose to visit civilization, as a scientific and social experiment. But he soon learns that the “brave new world” of civilization is terrible, where adults act like children, morality and freedom are all but stripped away, and humanity is weighed down under machines and medication.


Huxley’s novel portrays less of a dystopia and more of a parodied utopia; there’s a clear distinction. A dystopia is inherently bad, like 1984 or The Hunger Games, where it’s clear people are suffering due to humanity’s mistakes. But Brave New World actually represents a utopia—an almost unrealistically happy society, without war, poverty, famine, misery, or burden. The only person who cannot bear this society is John, who grew up apart from it.

1984 is about a regime holding power and using ideology, propaganda, and torture to subdue threats . . . humanity’s enemy is more powerful than ever, but it’s the same enemy: an upper class with all the power. Brave New World might even be scarier, because there is no enemy. Humanity simply gave up, surrendered to happiness. All the things we like to think make humanity good—art, morality, intelligence, curiosity, passion . . . all replaced by peace. A numbing, terrifying global peace.

Brave New World is a warning, but not like most dystopian novels, warning us against threats to society. It’s warning to us that if our everlasting search for happiness and comfort continue, we may gain peace, but we will lose what makes us human.


Nothing hits this point more at home than the many Shakespeare references throughout the novel. Shakespeare has been completely removed from this society, because his words are too beautiful and evocative. His stories of revenge, passion, tragedy, and love cause too much instability to the stable World State, so his works cannot be allowed to exist in society.

A Portrait of William Shakespeare

But in the reservation, John finds one of the last remaining copies of The Complete Works of William Shakespeare, which he uses at a young age to learn how to read. His attraction to Lenina Crowne in the civilized world becomes reminiscent of Romeo and Juliet, while his contemplation of suicide is mirrored in Hamlet‘s “To be or not to be” soliloquy. Most importantly, the title of the book comes from Shakespeare’s The Tempest, which John uses to describe civilization when he sees it for the first time: “O, wonder! How many goodly creatures are there here! How beauteous mankind is! O brave new world, that has such people in’t!”

And that, possibly more than anything else, it what makes this future so horrible. To have happiness, we have to get rid of Shakespeare . . . as well as any other good story, along with God and religion, scientific discovery, and anything else that doesn’t serve the greater purpose of providing comfort and stability for society. Welcome to the brave new world.


I honestly don’t like thinking about this. At least with 1984, I can see that abuse of power is something that has always happened and will continue to happen—the current state of the political world does nothing to convince me that that will ever change. But this . . . Huxley’s novel is simply messed up, and I can’t stand the possibility that humanity might surrender itself completely. This is scarier than any horror I can think of.

So I’m just going to move on to the next novel. Hopefully, students, you feel better about this than I do. I’ve got nothing.

Next up, I’m reading Wuthering Heights, another somewhat depressing story, but at least it comes with a better ending!

Until then, be careful with your happiness and beware the future.

Prof. Jeffrey

“To every thing there is a season, and a time to every purpose under the heaven: a time to be born, and a time to die; a time to plant, and a time to pluck up that which is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance; a time to cast away stones, and a time to gather stones together; a time to embrace, and a time to refrain from embracing; a time to get, and a time to lose; a time to keep, and a time to cast away; a time to rend, and a time to sew; a time to keep silence, and a time to speak; a time to love, and a time to hate; a time of war, and a time of peace.”

–from Ecclesiastes 3: 1-8, written by Solomon, King James Version

1984

Good morning, class, and down with Big Brother.

I enjoyed 1984 much more reading it the second time…it must have something to do with not being in high school anymore. I’m sure my high school experience was better than others, but when my English teacher helped us understand George Orwell by comparing our student news videos to the Two Minutes Hate and the manipulation of the media, a wee bit of paranoia started to set in. I’ve been a skeptical person since.

Paranoia aside, 1984 is very enlightening. Rereading it now, in the heightened political tension of our country, is particularly notable. I won’t pretend to understand the political spectrum, but I do understand ethics, and there are some unethical happenings in these United States, let me tell you.

But before jumping into ethics and politics, I want to jump into the novel itself, and get at why it’s worth reading.


A Summary

big-brother-posterFor those of you that don’t know, 1984 is a novel from the late 1940s, portraying a dystopian future set in or around the year 1984. We follow Winston Smith, a regular enough guy, who spends his days updating documents in service to the Party (the ruling political body); but in his mind, he gives us the scoop on the terrible world he lives in.  The Party enforces total order and removes any and all traces of rebellion or revolution; telescreens and microphones are everywhere, destroying privacy; egregious lies are perpetuated, the most notable of which is a fictional, decades-long war used to distract the masses and enforce rations; and Big Brother, the terrifying face that looms over everything, holds all of the political power.

In the privacy of Winston’s own mind, we find freedom. He can think what he wants, but that is dangerous: if his face, eyes, or body language reveal his thoughts to the ever-watchful telescreens, he will be caught committing thoughtcrime (any insurgent or disloyal thought) and for that he can be executed.  So he is always mentally suppressing  himself, forcing everything but the inner sanctum of his mind to walk, talk, and act like any other Party supporter would. He can only hope that this is enough to maintain his individuality.

The book is divided in three parts. In Part One, we see a handful of days in Winston’s life, and what he does to survive. In Part Two, his life is turned around by a woman he meets, who has a similar hate for the Party, and they begin an affair. I can’t give away much of Part Three without spoiling the ending, but suffice it to say that his affair leads him further inside the Party’s inner workings than he’s ever been before.


A Commentary on Individuality

1984-and-camera-imageThere are many ideas guiding the novel, but Winston’s individuality is the most important one. The fact that he has his own memories, his own thoughts, his own feelings… it means that he still has his humanity. The Party is, ideologically, a group mind; they believe that reality exists only in the collective mind, so if everyone agrees that something is true, then it is true. If there were only two people on the planet and they both truly believed that they had the ability to fly, then that was true, regardless of whether they actually lifted off the ground. External reality is invalid.

I think Winston is less concerned about the idea that reality is subjective, and more interested salvaging the part of him that mentally disagrees with the Party’s ideology. He wants to maintain his self by distancing it from the Party, but they have all the power, so he has to do that without them knowing, making him a sheep in wolf’s clothing. He can see his impending death, so his life is about putting that off for as long as possible, which is only worthwhile because he remains himself, at his own peril.

This may be a drastic view on Orwell’s part, but it is a dark mirror of the world we live in. Historically speaking, we have less privacy than ever before. There are drones and cameras and microphones everywhere, and there is the Internet, where social media opens up every biographical floodgate and where bloggers post at their every whim (don’t worry, I don’t do that; I may be whimsical, but I’m practically whim-less; impulsiveness is my bane). There is an incredible power to the technology we have access to, and that technology can be extremely costly to our lives and our humanity, if we aren’t careful.

But imagine, for a second, what reality looks like if exactly that happens—if we aren’t careful, if we are reckless, if we are even destructive. This novel reveals that there are two options—recklessness and order, or as I like to call them, freedom and peace. And, if you’ll allow the genre leap, these same options are offered in a much more contemporary story…Captain America: Civil War.


The Comics’ Relief

captain-america-civil-war-posterWell, I seem to have caught the attention of comic book fans in the back of the class—thank you for joining us. Yes, I am comparing George Orwell’s 1984 to the blockbuster hit of the year, Captain America: Civil War, at least in part because it continues Orwell’s political and ethical dialogue. It’s not a perfectly clean connection, but a very similar issue is played out between our opposing heroes, Steve Rogers’ Captain America and Tony Stark’s Iron Man.

Stark, having been partly responsible for the almost-destruction of Earth, has given up. He thinks superpowered people should answer to someone before things get out of hand, and he’s lumped himself into the group that needs to be “put in check.” He can’t stand to be responsible for more loss of life. Rogers starkly opposes this (don’t you love a good pun); when leaders start putting superheroes on a register, they dangerously approach the death of freedom. He wants to save people, and if he signs over his allegiance to a government body, he may not get the chance to do what he believes is right. He trusts his own abilities and his own morals more than those of a government.

The irony is not lost here—Captain America is opposing the American government.  Well, surprise, that’s because America is its people, not its ruling body. Rogers’ decision is about freedom, and not letting the fear of loss of life get in the way of that. Stark, on the other hand, is giving into his own fears, and his guilt. He’s willing to sacrifice freedom for safety, where Rogers isn’t. Stark wants peace and order, and he’ll do what it takes to get it.


A Political, Ethical Question

1984-party-slogan-imageAs terrible as the world of 1984 sounds, it is a peaceful world. Crime is dealt with before it happens, the ruling body stays in power unquestionably, and noble ideas about freedom and justice won’t dare topple the order that has been established. It is a deadly, terrifying peace, at the cost of freedom. Winston Smith, our aging, frail hero, is maintaining his individuality—his freedom to be himself—endangering his life at every passing moment. The novel asks an unanswerable question of politics and ethics—what’s more important, freedom or peace?

Even worse, it gives us an answer we don’t like: external reality is invalid, the Party’s truth is the only truth, and the individual’s thoughts, memories, and feelings are subjective.  The Party has power and truth, and the individual’s denial of it makes the individual an enemy of the state. Everything said can be disproved, denied, manipulated…everything thought is a lie because the individual mind is a lie, and the collective mind is the only truth.

As brutally heart-wrenching as Captain America: Civil War is, 1984 takes “brutal” to a whole new level.


If you decide to try reading 1984, I recommend you come at it with determination. The language is difficult to muddle through, and at its worst, it is a tangent on ideological concepts. Orwell uses the story to explain political ideas, and he does it because the story is important, but it doesn’t seem as important to him as the political ideas. Even so, I can’t imagine that there’s a better way to tell this kind of story, which definitely needs to be told.

Your homework: answering another unanswerable question. If you had the choice between freedom and peace, what would you choose? I’ve obviously landed on the side of freedom, as have George Orwell and Captain America, but this is such a broad topic that we can easily be proven wrong. Is it more important to be free, regardless of the cost to peace? Or is it more important to have a lasting peace, sacrificing freedom in the process? Leave a reply in the comments, and bonus points for anyone who ties in actual politics to a political question.

Up next, I’m reading Hamlet. Time for some Oedipal complexes and existential crises!!

Prof. Jeffrey