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Tag: The Grapes of Wrath

On The Road

Welcome back, class.

Jack Kerouac’s On the Road fits nicely between two other novels I’ve read for this blog: The Grapes of Wrath and The Catcher in the Rye. Kerouac’s novel has the same nonconformist, rebellious attitude as The Catcher in the Rye (with a little less teen angst), but Catcher is all in the narrator’s head. Though just like The Grapes of WrathOn the Road has the sense of a sweeping American portrait. For its 1950s setting, it describes the entire country poetically and perceptively, which is why it makes the list.


But as good a reason as that is, I wouldn’t say On the Road was worth my time—and that’s entirely because of the story and the characters. The narrator, Sal, develops a friendship with a man named Dean Moriarty, and the story is about the many cross-country road trips they make with each other. They rarely have enough money, which never bothers them, and they find ways to enjoy the chaos of living on the open road—speeding recklessly across the landscape, sleeping around, drinking, and finding money where they can.

These two characters, with their rotating roster of friends and lovers, are always crossing the country or waiting until they can cross the country again. They can’t seem to stay in any place for long. My theory is that they are looking for happiness—something they’ve never had with the people in their lives or the jobs they’ve settled for. What they do along the way in their search doesn’t matter to them, because they aren’t happy . . . which means they can break the law, dispose of people in their lives like trash, and succumb to whatever they feel like doing at any moment.


Author Jack Kerouac

There is an appeal to their lives—they can abandon anything that ties them down, and hit the open road with more energy than anyone else. There is something impressive about their ability to relinquish everything. This is Kerouac’s connection to the Beat generation of literature—a group of artists after WWII who celebrated the beaten-down-ness and the beauty of their lives. This group found interesting ways to challenge social norms while creating new methods of art, and On the Road is one of the most powerful novels that sum up the Beat generation of artists.

But the idea of abandonment is taken too far, at least for me, by the way the characters treat others. Sal and Dean just as easily abandon the rules of kindness, and their recklessness never fails to hurt others. Their sexism and homophobia also get under my skin, even if it fits with both their lifestyle of abandonment and American society of the time. They are powerful characters, but they are incredibly unlikable.

Still, On the Road always comes back to what makes it special: a poetic voice that captures America. The road trips show off the variety of American landscapes and people—the frontier of the West, the wilderness of the East, the oppressive humidity of the behind-the-times South, the jungle of Los Angeles and the cloudy closeness of New York . . . it’s all remarkable through Sal’s eyes. I can’t to justice to Kerouac’s language, so that you’ll have to read yourself.


Up next is a novel I’ve been reading for a while, alongside the last several books I’ve posted about. I’ll probably need more than a blog post to write about James Joyce’s Ulysses, but I’ll try to keep it short! But it’s one of my favorite novels of all time, and I can hardly wait to tell you why you should read it.

Until next week,

Prof. Jeffrey

The Grapes of Wrath

The Grapes of Wrath Book Cover

The Grapes of Wrath Book Cover

Welcome back, class.

The Grapes of Wrath is not a popular book. Very few people I know like it—it’s just too weird. The story is interrupted by short, confusing chapters that have nothing to do with the main characters. Steinbeck’s writing style has this odd repetition to it, which easily annoys anyone already confused. The ending is anticlimactic, detached, morbid, and vague. I have no solution for these issues, because they are issues of taste. If you have to read it, get over it.

If you can do that, what you’ll find is a powerful, moving portrayal of the Great Depression and the Dust Bowl. In my opinion, that’s the reason it made the list.


While I hated The Grapes of Wrath in high school (it lost me as early as the third chapter), the reread showed me two reasons to appreciate it—its connections to The Odyssey, and its carefully created characters.

Apparently, remaking The Odyssey is a common practice in literature. The journey home, the monsters and obstacles on the way, the gods dooming the quest…there are so many ways to adapt the fundamental story, and Steinbeck holds very little back adapting it here. Our hero is Tom Joad, skilled in all ways of contending, recently released from prison. He and his family load up the truck and head west, in search of a new home.

Henry Fonda as Tom Joad in The Grapes of Wrath (1940)

Henry Fonda as Tom Joad in The Grapes of Wrath (1940)

The adaptations of each Odyssean episode are fun to pick out (fun being a relative term). The immature man selling parts, mumbling about his dire situation and his missing eye, is the Cyclops trying to trap the Joad family in his childish pessimism. Another character, complaining about what the country’s coming to, is one of the sirens—Tom says he’s just “singing a kind of song,” and doing nothing about it. Their new home, California, is ripe with dangers like cops trying to push them out and other wanderers taking what scarce employment remains, just like the suitors Odysseus faces when he finally makes it home to Ithaca.

But Steinbeck doesn’t just recycle The OdysseyThe Grapes of Wrath is also an anti-Odyssey, which makes it just as interesting to find connections. Poseidon, god of the sea, tried to destroy Odysseus, but the Joad family faces the Dust Bowl—there is no sea, no water, no replenishment for the Joads. The search for home is just as twisted—the Joads had a home, and they were kicked out. They spend the last half of the novel looking for work, not home. Odysseus’ reunion with his family is mocked here, as the Joad family slowly falls apart from the strain of the quest. The ambiguous ending either supports the Joad’s strength to carry on, or shows a family blown apart by the hardships of 1930s America. This is not the same journey Odysseus faced.


John Steinbeck

John Steinbeck

The story works without noticing the Odyssey connections as well (it’s less fun, but it works), all because of Steinbeck’s realism with the characters. Tom’s grandparents bicker and fumble around like any loving couple would, but are never stereotypes. The children, Ruthie and Winfield, see the world as only children would—they reveal family secrets out of pride for knowing them, make fun of their uncle’s alcoholism by pretending to be drunk, and can’t understand death except as the absence of a person they loved.

Without a doubt, the core relationship in the novel is between Tom and his mother. She is the matriarch keeping the family together, and he is her strength. She’s always loved how he copes with the world, and he is beyond her understanding, but he always comes back. Tom loves her like any son would, and as much as the world pulls him away, she anchors him to what matters. Their final scene finally breaks the family’s quest, and whether or not the Joad family has truly found home is up to the reader to decide.


The Grapes of Wrath is hard to read, and I don’t recommend it for high school students—it’s too confusing, even for adults. But if you have help, reading this book can reveal 1930s American life with stark clarity. It’s messages make sense today, as we face the same sociopolitical problems—homelessness, class discrimination, police brutality, racism, and the flaws of capitalism. It’s a novel worth studying.

In the spirit of the holidays, I’ll get scrooged and read A Christmas Carol by Charles Dickens next. Have a good week!

Prof. Jeffrey

“‘Easy,’ she said. ‘You got to have patience. Why, Tom—us people will go on livin’ when all them people is gone. Why, Tom, we’re the people that live. They ain’t gonna wipe us out. Why, we’re the people—we go on.’

‘We take a beatin’ all the time.’

‘I know.’ Ma chuckled. ‘Maybe that makes us tough. Rich fellas come up an’ they die, an’ their kids ain’t no good, an’ they die out. But, Tom, we keep a-comin’. Don’ you fret none, Tom. A different time’s comin’.’

‘How do you know?’

‘I don’t know how.'”

—from The Grapes of Wrath by John Steinbeck

“For man, unlike any other thing organic or inorganic in the universe, grows beyond his work, walks up the stairs of his concepts, emerges ahead of his accomplishments. This you may say of man—when theories change and crash, when schools, philosophies, when narrow dark alleys of thought, national, religious, economic, grow and disintegrate, man reaches, stumbles forward, painfully, mistakenly sometimes. Having stepped forward, he may slip back, but only half a step, never the full step back. This you may say and know it and know it. This you may know when the bombs plummet out of the black planes on the market place, when prisoners are stuck like pigs, when the crushed bodies drain filthily in the dust. You may know it in this way. If the step were not being taken, if the stumbling-forward ache were not alive, the bombs would not fall, the throats would not be cut. Fear the time when the bombs stop falling while the bombers live—for every bomb is proof that the spirit has not died. And fear the time when the strikes stop while the great owners live—for every little beaten strike is proof that the step is being taken.”

from The Grapes of Wrath by John Steinbeck

“Casy said solemnly, ‘This here ol’ man jus’ lived a life an’ jus’ died out of it. I don’ know whether he was good or bad, but that don’t matter much. He was alive, an’ that’s what matters. An’ now he’s dead, an’ that don’t matter. Heard a fella tell a poem one time, an he says “All that lives is holy.” Got to thinkin’, an’ purty soon it means more than the words says. An’ I wouldn’t pray for a ol’ fella that’s dead. He’s awright. He got a job to do, but it’s all laid out for ‘im an’ there’s on’y one way to do it. But us, we got a job  to do, an’ they’s a thousan’ ways, an’ we don’ know which one to take. An’ if I was to pray, it’d be for the folks that don’ know which way to turn. Grampa here, he got the easy straight. An’ now cover ‘im up and let ‘im get to his work.'”

“Maybe we can start again, in the new rich land—in California, where the fruit grows. We’ll start over.

But you can’t start. Only a baby can start. You and me—why, we’re all that’s been. The anger of a moment, the thousand pictures, that’s us. This land, this red land, is us; and the flood years and the dust years and the drought years are us. We can’t start again. The bitterness we sold to the junk man—he got it all right, but we have it still. And when the owner men told us to go, that’s us; and when the tractor hit the house, that’s us until we’re dead. To California or any place—every one a drum major leading a parade of hurts, marching with our bitterness. And some day—the armies of bitterness will all be going the same way. And they’ll all walk together, and there’ll be a dead terror from it.”

–from The Grapes of Wrath by John Steinbeck

“She closed her eyes. ‘Thank God,’ she said. ‘Oh, thank God!’ And suddenly her face was worried. ‘Tommy, you ain’t wanted? You didn’ bust loose?’

‘No, Ma. Parole. I got the papers here.’ He touched his breast.

She moved toward him lithely, soundlessly in her bare feet, and her face was full of wonder. Her small hand felt his arm, felt the soundness of his muscles. And then her fingers went up to his cheek as a blind man’s fingers might. And her joy was nearly like sorrow.”

–from The Grapes of Wrath by John Steinbeck

“Casy spoke again, and his voice rang with pain and confusion. ‘I says, “What’s this call, this sperit?” An’ I says, “It’s love. I love people so much I’m fit to bust, sometimes.” An’ I says, “Don’t you love Jesus?” Well, I thought an’ thought, an’ finally I says, “No, I don’t know nobody name’ Jesus. I know a bunch of stories, but I only love people. An’ sometimes I love ’em fit to bust, an’ I want to make ’em happy, so I been preachin’ somepin I thought would make ’em happy.” An’ then—I been talkin’ a hell of a lot. Maybe you wonder about me using bad words. Well, they ain’t bad to me no more. They’re just words folks use, an’ they don’t mean nothing bad with ’em.’ ”

–from The Grapes of Wrath by John Steinbeck

“Joad plodded along, dragging his cloud of dust behind him. A little bit ahead he saw the high-domed shell of a land turtle, crawling slowly along through the dust, its legs working stiffly and jerkily. Joad stopped to watch it, and his shadow fell on the turtle. Instantly head and legs were withdrawn and the short thick tail clamped sideways into the shell. Joad picked it up and turned it over. The back was brown-gray, like the dust, but the underside of the shell was creamy yellow, clean and smooth. Joad shifted his bundle high under his arm and stroked the smooth undershell with his finger, and he pressed it. It was softer than the back. The hard old head came out and tried to look at the pressing finger, and the legs waved wildly. The turtle wetted on Joad’s hand and struggled uselessly in the air. Joad turned it back upright and rolled it up in his coat with his shoes. He could feel it pressing and struggling and fussing under his arm. He moved ahead more quickly now, dragging his heels a little in the fine dust.”

–from The Grapes of Wrath by John Steinbeck

“The dust-filled air muffled sound more completely than fog does. The people, lying in their beds, heard the wind stop. They awakened when the rushing wind was gone. They lay quietly and listened deep into the stillness. Then the roosters crowed, and their voices were muffled, and the people stirred restlessly in their beds and wanted the morning. They knew it would take a long time for the dust to settle out of the air. In the morning the dust hung like fog, and the sun was as red as ripe new blood. All day the dust sifted down from the sky, and the next day it sifted down. An even blanket covered the earth. It settled on the corn, piled up on the tops of the fence posts, piled up on the wires; it settled on roofs, blanketed the weeds and trees.”

–from The Grapes of Wrath by John Steinbeck